In its present shape, the work may be said to supply, in a certain degree, a deficiency in English literature. It is true, that the literature of the Russians, Poles, Bohemians, and some others, is treated of under the appropriate heads in the _Encyclopædia Americana_, in articles translated from the German _Conversations-Lexicon_, though not in their latest form. The Foreign Quarterly Review also contains articles of value on the like topics, scattered throughout its volumes. Dr. Bowring, in the prefaces to some of his Specimens of Slavic Poetry, has given short notices of a similar kind. The Biblical literature of the Old Slavic and Russian has been well exhibited by Dr. Henderson[1]; while an outline of Russian literature in general is presented in the work of Otto[2]. Valuable information respecting the South-western Slavi is contained in the recent work of Sir J.G. Wilkinson.[3] But beyond this meagre enumeration, the English reader will find few sources of information at his command upon these topics. All these, too, are only sketches of separate _parts_ of one great whole; of which in its full extent, both as a whole and in the intimate relation of its parts, no general view is known to exist in the English language.
Yet the subject in itself is not without a high interest and importance; relating, as it does, to the languages and literature of a population amounting to nearly or quite seventy millions, or more than three times as great as that of the United States. These topics embrace, of course, the history of mental cultivation among the Slavic nations from its earliest dawn; their intellectual development; the progress of man among them as a thinking, sentient, social being, acting and acted upon in his various relations to other minds. They relate, indeed, to the history of intellectual culture in one of its largest geographical and ethnological divisions.
In this connection it is a matter of no small interest, to mark the influence which Christianity has exercised upon the language and literature of these various nations. It is to the introduction and progress of Christianity, that they owe their written language; and to the versions of the Scriptures into their own dialects are they indebted, not only for their moral and religious culture, but also for the cultivation and, in a great degree, the existence of their national literature. The same influence Christianity is even now exerting upon the hitherto unwritten languages of the American forest, of the islands of the Pacific, of the burning coasts of Africa, of the mountains of Kurdistan; and with the prospect of results still wider and more propitious. Indeed, wherever we learn the fact, whether in earlier or more recent times, that a language, previously regarded as barbarous, and existing only as oral, has been reclaimed and reduced to writing, and made the vehicle of communicating fixed thought and permanent instruction, there it has ever been _Christianity_ and _Missionary Enterprise_ which have produced these results. It is greatly to the honour of Protestant Missions, that their efforts have always been directed to introduce the Scriptures and the worship of God to the masses of the people in their own native tongue. In this way they have every where contributed to awaken the intellectual, as well as the moral life of nations.