There was, too, another side to him. Hidden in the uncouth body was a kindly and sympathetic heart. Children, at first awed and possibly repelled by his appearance and manners, soon grew to love him. His biographer quotes him as saying that he could never go past a hand-organ in the street without stopping to listen with the children and see the monkey.
Sorrow and suffering found in him an instant response and the instinctive impulse to comfort and help. Generally these traits, while partly inherent, are emphasized and made of value to others, as well as to one's self, by experience. Doctor Hawes's life had its tragic sorrows and these were translated into a singular ability to comfort and help. Then, too, while he would never compromise for an instant with temptation, weakness and sin, he could understand. As in the case of most forceful, passionate natures, his early days, before he discovered the Bible, had their period of wildness, brief though it was. In the practical conduct of life he was no theorist, no amateur. He had struggled against poverty and loneliness, as he had fought and conquered the devil in his own life, and he recognized his old adversary and knew how to deal with him when he saw the fight going on in the experience of others.
Perhaps it was all this as much as anything that constituted the foundation for his interest in the youth of his church and city. In 1827 this interest resulted in a series of "Lectures to Young Men" delivered on successive Sunday evenings to crowded and enthusiastic assemblies in his own church, and later repeated at Yale College where subsequently he became a member of the corporation. The following year the lectures were published "at the united request" of his hearers and instantly became famous. "Few books," says Doctor Walker in his history of the First Church, "attained a like circulation." Nearly a hundred thousand copies, in various editions, were issued in this country and more in Great Britain. One Scotch publisher alone, asserts Doctor Walker, printed fifty thousand copies.
Reading these lectures today, nearly a century after their composition, one is impressed by the fact that here is a compendium, as valuable now as at the time of delivery, of practical rules for a good and useful life. The titles of the five original addresses indicate the subject matter--"Claims of Society on Young Men;" "Dangers of Young Men;" "Importance of Established Principles;" "Formation and Importance of Character;" "Religion the Chief Concern."