"Brown bread and herring cobb! Thy fat sides shall have many a bob!"

But beyond such playful malice they had no desire to extend their resentment.

Letters On Demonology And Witchcraft — Part 94

[Footnote 45: Dr. Jackson, in his "Treatise on Unbelief," opines for the severe opinion. "Thus are the Fayries, from difference of events ascribed to them, divided into good and bad, when as it is but one and the same malignant fiend that meddles in both; seeking sometimes to be feared, otherwhiles to be loued as God, for the bodily harmes or good turnes supposed to be in his power."--Jackson on Unbelief, p. 178, edit. 1625.]

Letters On Demonology And Witchcraft — Part 94

The constant attendant upon the English Fairy court was the celebrated Puck, or Robin Goodfellow, who to the elves acted in some measure as the jester or clown of the company--(a character then to be found in the establishment of every person of quality)--or to use a more modern comparison, resembled the Pierrot of the pantomime. His jests were of the most simple and at the same time the broadest comic character--to mislead a clown on his path homeward, to disguise himself like a stool, in order to induce an old gossip to commit the egregious mistake of sitting down on the floor when she expected to repose on a chair, were his special enjoyments. If he condescended to do some work for the sleeping family, in which he had some resemblance to the Scottish household spirit called a Brownie, the selfish Puck was far from practising this labour on the disinterested principle of the northern goblin, who, if raiment or food was left in his way and for his use, departed from the family in displeasure. Robin Goodfellow, on the contrary, must have both his food and his rest, as Milton informs us, amid his other notices of country superstitions, in the poem of L'Allegro. And it is to be noticed that he represents these tales of the fairies, told round the cottage hearth, as of a cheerful rather than a serious cast; which illustrates what I have said concerning the milder character of the southern superstitions, as compared with those of the same class in Scotland--the stories of which are for the most part of a frightful and not seldom of a disgusting quality.

Letters On Demonology And Witchcraft — Part 94

Poor Robin, however, between whom and King Oberon Shakespeare contrives to keep a degree of distinct subordination, which for a moment deceives us by its appearance of reality, notwithstanding his turn for wit and humour, had been obscured by oblivion even in the days of Queen Bess. We have already seen, in a passage quoted from Reginald Scot, that the belief was fallen into abeyance; that which follows from the same author affirms more positively that Robin's date was over:--