There were always in the camp a number of boys, orphans, who became the servants of wealthy men for a consideration; that is, they looked after their patron's horses and hunted, and in return they were provided with suitable food and clothing.

Among the Blackfeet, all men were free and equal, and office was not hereditary. Formerly each gens was governed by a chief, who was entitled to his office by virtue of his bravery and generosity. The head chief was chosen by the chiefs of the gentes from their own number, and was usually the one who could show the best record in war, as proved at the Medicine Lodge,[1] at which time he was elected; and for the ensuing year he was invested with the supreme power. But no matter how brave a man might have been, or how successful in war, he could not hope to be the chief either of a gens or of the tribe, unless he was kind-hearted, and willing to share his prosperity with the poor. For this reason, a chief was never a wealthy man, for what he acquired with one hand he gave away with the other. It was he who decided when the people should move camp, and where they should go. But in this, as in all other important affairs, he generally asked the advice of the minor chiefs.

Blackfoot Lodge Tales — Part 140

The _I-kun-uh'-kah-tsi_ (All Comrades) were directly under the authority of the head chief, and when any one was to be punished, or anything else was to be done which came within their province as the tribal police, it was he who issued the orders. The following were the crimes which the Blackfeet considered sufficiently serious to merit punishment, and the penalties which attached to them.

Blackfoot Lodge Tales — Part 140

Murder: A life for a life, or a heavy payment by the murderer or his relatives at the option of the murdered man's relatives. This payment was often so heavy as absolutely to strip the murderer of all property.

Blackfoot Lodge Tales — Part 140

Theft: Simply the restoration of the property.

Adultery: For the first offence the husband generally cut off the offending wife's nose or ears; for the second offence she was killed by the All Comrades. Often the woman, if her husband complained of her, would be killed by her brothers or first cousins, and this was more usual than death at the hands of the All Comrades. However, the husband could have her put to death for the first offence, if he chose.