"I wonder whether he's really mad?" mused Balder Helwyse, shuddering a little in the dampness.

"But, badinage aside," resumed this loquacious voice, "although there is so much talk and dispute about evil, very few people know what evil essentially is. Now, there are some things, the mere doing of which by the most involuntary agent would at once stamp his soul with the conviction of ineffable sin. He would have touched the essence of evil. And if a wise man has done that, he has had in his hand the key to omnipotence!"

Idolatry — Part 46

"It is easily had, then. A man need but take his Leviticus and Deuteronomy, and run through the catalogue of crimes. He would be sure of finding the key hidden beneath some of them."

Idolatry — Part 46

"No; you do Moses scant justice. He--shrewd soul!--was too cunning to fall into such an error as that. He forbade a few insignificant and harmless acts, which every one is liable to commit. His policy was no less simple than sagacious. By amusing mankind with such trumpery, he lured them off the scent of true sin. Believe me, the artifice was no idle one. Should mankind learn the secret, a generation would not pass before the world would be turned upside down, and its present Ruler buried in the ruins!"

Idolatry — Part 46

At this point, surely, Helwyse got up and went to his state-room without listening to another word?--Not so. The Lucifer in him was getting the better of the sage. He wanted to hear all that the voice of darkness had to say. There might be something new, something instructive in it. He might hear a word that would unbar the door he had striven so long to open. He aimed at knowledge and power beyond recognized human reach. He had taken thought with himself keenly and deeply, but was still uncertain and unsatisfied. Here opened a new avenue, so untried as to transcend common criticism. The temptation to omnipotence is a grand thing, and may have shaken greater men than Helwyse; and he had trained himself to regard it--not exactly as a temptation. As for good or bad methods,--at a certain intellectual height such distinctions vanish. Vulgar immorality he would turn from as from anything vulgar; but refined, philosophic immorality, as a weapon of power,--there was fascination in it.