The publication of this book by one who professed to have been so long resident in the islands, and to have been an eyewitness of facts, produced, as may easily be supposed, a good deal of conversation, and made a considerable impression, but particularly at this time, when a storm was visibly gathering over the heads of the oppressors of the African race. These circumstances occasioned one or two persons to attempt to answer it, and these answers brought Mr. Ramsay into the first controversy ever entered into on this subject, during which, as is the case in most controversies, the cause of truth was spread.
The works which Mr. Ramsay wrote upon this subject were, the essay just mentioned, in 1784. _An Inquiry_, also, _into the Effects of the Abolition of the Slave Trade_, in 1784; _A Reply to Personal Invectives and Objections_, in 1785; _A Letter to James Tobin, Esq._, in 1787; _Objections to the Abolition of the Slave Trade, with Answers_; and _An Examination of Harris's Scriptural Researches on the Licitness of the Slave Trade_, in 1788; and _An Address on the proposed Bill for the Abolition of the Slave Trade_, in 1789. In short, from the time when he first took up the cause, he was engaged in it till his death, which was not a little accelerated by his exertions. He lived, however, to see this cause in a train of parliamentary inquiry, and he died satisfied; being convinced, as he often expressed, that the investigation must inevitably lead to the total abolition of the Slave Trade.
In the next year, that is, in the year 1785, another advocate was seen in Monsieur Necker, in his celebrated work on the _French Finances_, which had just been translated into the English language from the original work, in 1784. This virtuous statesman, after having given his estimate of the population and revenue of the French West Indian colonies, proceeds thus:--"The colonies of France contain, as we have seen, near five hundred thousand slaves, and it is from the number of these poor wretches that the inhabitants set a value on their plantations. What a dreadful prospect! and how profound a subject for reflection! Alas! how little are we both in our morality and our principles! We preach up humanity, and yet go every year to bind in chains twenty thousand natives of Africa! We call the Moors barbarians and ruffians, because they attack the liberty of Europeans at the risk of their own; yet these Europeans go, without danger, and as mere speculators, to purchase slaves by gratifying the avarice of their masters, and excite all those bloody scenes which are the usual preliminaries of this traffic!" He goes on still further in the same strain. He then shows the kind of power which has supported this execrable trade. He throws out the idea of a general compact, by which all the European nations should agree to abolish it; and he indulges the pleasing hope that it may take place even in the present generation.