Like the natives of New South Wales, they called to each other, from a great distance, by the _cooey_; a word meaning "come to me." The Sydney blacks modulated this cry, with successive inflexions; the Tasmanian uttered it with less art. It is a sound of great compass. The English, in the bush, adopt it: the first syllable is prolonged; the second is raised to a higher key, and is sharp and abrupt.[35]

_Funereal._--When they felt the approach of death, they were anxious to expire in the open air, and requested to be carried forth, even from the houses erected for their use. They believed that the spirit lingers in the body until sun-down. The French naturalist, Labillardière, first noticed the burning of the dead. His account was ridiculed by the Quarterly Reviewers, who suspected cannibalism; but there are proofs innumerable, that this was a practice of affection. A group of blacks was watched, in 1829, while engaged in a funeral. A fire was made at the foot of a tree: a naked infant was carried in procession, with loud cries and lamentations; when the body was decomposed in the flames, the skull was taken up by a female,--probably the mother. The skull was long worn wrapt in kangaroo skin: Backhouse observed a couple who carried, alternately, this ghastly memento of their child: it is said, that they deposited several together, in final resting places.

The History of Tasmania , Volume II (of 2) — Part 86

They were jealous of spectators, and took offence if they approached their dead. Bodies not consumed, were placed in hollow trees, and closed in by underwood: decomposition being completed in these natural tombs, the survivors carried away the bones. Backhouse saw a striking funeral: a woman died; they built a pile of logs; laid the body thereon, and watched all night. At daybreak they applied the brand; then covering their faces with the ashes, which became furrowed with their tears, they sat down and lamented!

The History of Tasmania , Volume II (of 2) — Part 86

Just after the capture, an aborigine told his tribe that his death was at hand. He requested them to prepare the wood for his obsequies, while he leaned against a tree, directing their sad labors: he died that night! This is touching. A savage preparing for his funeral, with a calm consciousness of his fate--midst the ruins of his fading race!

The History of Tasmania , Volume II (of 2) — Part 86