【第七章】子曰、可與言、而不與之言、失人、不可與言、而與之言、失言、 知者不失人、亦不失言。 【第八章】子曰、志士、仁人、無求生以害仁、有殺身以成仁。 【第九章】子貢問為仁。子曰、工欲善其事、必先利其器、居是邦也、事其 大夫之賢者、友其士之仁者。 【第十章】【一節】顏淵問為邦。【二節】子曰、行夏之 CHAP. VII. The Master said, 'When a man may be spoken with, not to speak to him is to err in reference to the man. When a man may not be spoken with, to speak to him is to err in reference to our words. The wise err neither in regard to their man nor to their words.' CHAP. VIII. The Master said, 'The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete.' CHAP. IX. Tsze-kung asked about the practice of virtue. The Master said, 'The mechanic, who wishes to do his work well, must first sharpen his tools. When you are living in any state, take service with the most worthy among its great officers, and make friends of the most virtuous among its scholars.' CHAP. X. 1. Yen Yuan asked how the government of a country should be administered. 2. The Master said, 'Follow the seasons of Hsia.
時。【三節】乘殷之輅。【四節】服周之冕。【五節】樂則韶舞。【六節】 放鄭聲、遠佞人、鄭聲淫、佞人殆。 【十一章】子曰、人無遠慮、必有近憂。 【十二章】子曰、已矣乎、吾未見好德如好色者也。 【十三章】子曰、臧文仲、其竊位者與、知柳下惠之 3. 'Ride in the state carriage of Yin. 4. 'Wear the ceremonial cap of Chau. 5. 'Let the music be the Shao with its pantomimes. 6. Banish the songs of Chang, and keep far from specious talkers. The songs of Chang are licentious; specious talkers are dangerous.' CHAP. XI. The Master said, 'If a man take no thought about what is distant, he will find sorrow near at hand.' CHAP. XII. The Master said, 'It is all over! I have not seen one who loves virtue as he loves beauty.' CHAP. XIII. The Master said, 'Was not Tsang Wan like one who had stolen his situation? He knew the virtue and the talents
賢、而不與立也。 【十四章】子曰、躬自厚、而薄責於人、則遠怨矣。 【十五章】子曰、不曰如之何、如之何者、吾末如之何也已矣。 【十六章】子曰、群居終日、言不及義、好行小慧、難矣哉。 【十七章】子曰、君子義以為質、禮以行之、孫以出之、信 of Hui of Liu-hsia, and yet did not procure that he should stand with him in court.' CHAP. XIV. The Master said, 'He who requires much from himself and little from others, will keep himself from being the object of resentment.' CHAP. XV. The Master said, 'When a man is not in the habit of saying-- "What shall I think of this? What shall I think of this?" I can indeed do nothing with him!' CHAP. XVI. The Master said, 'When a number of people are together, for a whole day, without their conversation turning on righteousness, and when they are fond of carrying out the suggestions of a small shrewdness;-- theirs is indeed a hard case.' CHAP. XVII. The Master said, 'The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety. He brings it forth in humility. He completes it with sincerity. This is indeed a superior man.'