Yet even between these two great men it is possible, with the aid of our principles, to make a distinction. We have seen that form is not only a means of defining utterance, but that it is furthermore the source of æsthetic delight, and, through the reverberation of that, of an immense reinforcement to expression; and we have accordingly concluded that in no case must form be sacrificed to any other factor of effect whatsoever. To sacrifice form, in music, whatever may seem at first sight the justification, is in the long run to sacrifice the greater for the less. Now Tschaïkowsky, led away by the impetuosity of his feeling, is often guilty of such a sacrifice. He gains for the moment; he gains a compelling eloquence, the most exciting effects, the wildest and most thrilling crises. But in the long run he loses. Eventually one tires of the crises, one is left cold, and then the waywardness, the incoherence, the lack of clear order and symmetry, are felt as weaknesses. Too many of Tschaïkowsky's pieces are better at a first hearing than at a fifth. With Brahms it is otherwise. All his emotion, deep, tender and noble as it is, is controlled by the firm will and the shaping hand of the supreme artist. However moving his music may be, it is even more beautiful. His faculties, whether by good fortune or merit, are more perfectly adjusted than those of any other modern composer. He is the most profound, the most simple, the most comprehensive of moderns, as becomes obvious when we test his work by the principles we have laid down. Others exemplify them partially, he most entirely; others are great in some or several effects, he is roundedly great. He allies himself with all that was done in music before him, and contributes indispensable elements to what will be done in it hereafter. And so, if we arrange our six composers in a series, determining the importance of each by means of the universal and impersonal principles of art, we must pass from Grieg to Brahms.

To the musical amateur no contemporary composer is better known than Grieg. Every school-girl plays his piano pieces, young violinists study his delightfully melodious sonatas, and few concert pieces are more widely loved than the Peer Gynt Suite. Yet from professional musicians Grieg does not meet with such favor. Many speak of him patronizingly, some scornfully. «Grieg?» they say. «Oh, yes, very charming, but--» and the sentence ends with a shrug. The reason for this discrepancy of estimate seems to be that the layman, fascinated by Grieg's lovely melodies, unusual and piquant harmonic treatment, and contagious rhythm, looks for no further quality; but the musician, unconsciously referring all music to a standard based on works of greater solidity, greater breadth and force and passion as well as wider learning and superior skill, is too conscious of the shortcomings of this Norwegian minstrelsy to do justice to its qualities. It is, of a truth, music in which merit and failing are curiously mingled; its delicate beauty is unique, its limitation extreme. It is as fair as a flower, and as fragile. It is, in short, the effluence of a personality graceful without strength, romantic without the sense of tragedy, highly gifted with all gentle qualities of nature, but lacking in the more virile powers, in broad vision, epic magnanimity, and massive force.

From Grieg to Brahms — Part 18