Shahmaran is a mythical creature, half-woman and half-snake, originating in the Armenian, Indo-Iranian and Turkic folklores.
Etymology
The name Shāhmārān comes from the Persian words Shāh (شاه), and mārān (; 'snakes'; مار mar). Hence, the name Shāhmārān literally means 'the king of snakes'.
Description
Shahmaran is a mythical creature, half-snake and half-woman, portrayed as a dual-headed creature with a crown on each head, possessing a human female head on one end, and a snake's head on the other, possibly representing a phallic figure. The human part is also decorated with a large necklace.
Mythological accounts
Shahmaran is attested in Middle Eastern literature, such as in the tale "The Story of Yemliha: An Underground Queen" from the 1001 Arabian Nights, and in the Camasb-name. Her story seems to be present in the Eastern part of the Anatolian peninsula, or in southeastern and eastern Turkey (comprising areas of Kurd, Arab, Assyrian and Turkish communities).
Jamasp-Name
Due to its antiquity, there are many variations of the same story.
In one version, the first human Shahmaran encounters is a young man named Jamasp (Persian: Jāmāsp جاماسپ), who is also known by Yada Jamsab (other spellings are Jambs, Camasb, and Jamisav). Jamasp gets stuck in a cave after he tries to steal honey with a few friends, his friends leave him alone in the cave. He decides to explore the cave and finds a passage to a chamber that looks like a mystical and beautiful garden with thousands of off-white colored snakes and the Shahmaran living together harmoniously. At this point Shahmaran and Jamasp fall in love and live in the cave chamber, and the Shahmaran teaches him about medicines and medicinal herbs. Jamasp misses living above ground and wants to leave, he tells the Shahmaran he will not share the secret of her living there. Many years pass.
The king of the town of Tarsus becomes ill and the vizier discovers the treatment of his condition requires Shahmaran's flesh. Jamasp tells the townspeople where Shahmaran lives, according to the legend Shahmaran says, "blanch me in an earthen dish, give my extract to the vizier, and feed my flesh to the sultan." They bring her to the town and kill her in a bath called, "Şahmaran Hamam". The king eats her flesh and lives, the vizier drinks the extract and dies. Jamasp drinks the water of Shahmaran and becomes a doctor, by gaining the Shahmaran's wisdom.
In The Arabian Nights
A similar narrative is attested in the One Thousand and One Nights corpus, with the title The Queen of the Serpents: a Greek philosopher named Daniel has a son named Hasîb Karîm al-Dîn. At a certain point in the story, Hasîb falls into a cistern, but escapes and reaches the lair of serpents and meets their human-faced leader, who introduces herself as Yamlîkhâ, "queen of the serpents". After a while, Hasîb wishes to return to the upper world, but the queen of serpents warns him that he will enter a bathhouse and this will lead to her death. Despite her grim prediction, Hasîb promises never to enter a bathhouse and is let go. However, just as the serpent queen foretold, Hasîb enters a bathhouse, which initiates a chain of events that leads to an evil vizier summoning the queen from the well. Resigning to her fate, the queen instructs Hasîb: she is to be cut up and her meat cooked, and the broth must be placed in three phials; the first phial is to be given to the vizier, but Hasîb has but to drink from the second. It happens thus: the evil vizier drinks from the first phial and dies, while Hasîb drinks from the second one and gains universal knowledge about the sciences. According to scholars and Richard van Leewen, the hero's name, "Hâsib", is an Arabic rendering of the Persian name "Jamasp".
Popular culture
Kurdish folklore
The Kurds have traditionally viewed the serpent as a symbol of luck and strength, and they continue to have images of Shahmaran on glass or metal work, which is in turn displayed on their walls.
Turkish folklore
In Turkey, Shahmaran is believed to live in the Mediterranean town of Tarsus, and a similar legend is told in the eastern portion of the country, namely Mardin, a town with a large Kurdish and Arab population. In these regions her legend is commonly evoked, with her image depicted in embroidery, fabrics, rugs, and jewelry. The story and imagery of Shahmaran are considered a national treasure in Turkey.