Meanwhile, though neglected by the English Whigs, Swift had risen to be a leader among the Irish clergy, a great man in their convocations and other ecclesiastical assemblies. The object which the Irish clergy then had at heart was to procure from the Government an extension to Ireland of a boon granted several years before to the clergy of England: namely, the remission of the tax levied by the Crown on the revenues of the Church since the days of Henry VIII. in the shape of tenths and first-fruits. This remission, which would have amounted to about 16,000_l._ a year, the Whigs were not disposed to grant, the corresponding remission in the case of England not having been followed by the expected benefits. Archbishop King and the other prelates were glad to have Swift as their agent in this business; and, accordingly, he was absent from Ireland for upwards of twelve months continuously in the years 1708 and 1709. It was during this period that he set London in a roar by his famous Bickerstaff hoax, in which he first predicted the death of Partridge, the astrologer, at a particular day and hour, and then nearly drove the wretched tradesman mad by declaring, when the time was come, that the prophecy had been fulfilled, and publishing a detailed account of the circumstances. Out of this Bickerstaff hoax, and Swift's talk over it with Addison and Steele, arose the _Tatler_, prolific parent of so many other periodicals.

The year 1710 was an important one in the life of Swift. In that year he came over to London, resolved in his own mind to have a settlement of accounts with the Whigs, or to break with them for ever. The Irish ecclesiastical business of the tenths and first-fruits was still his pretext, but he had many other arrears to introduce into the account. Accordingly, after some civil skirmishing with Somers, Halifax, and his other old friends, then just turned out of office, he openly transferred his allegiance to the new Tory administration of Harley and Bolingbroke. The 4th of October, not quite a month after his arrival in London, was the date of his first interview with Harley; and from that day forward till the dissolution of Harley's administration by the death of Queen Anne, in 1714, Swift's relations with Harley, St. John, and the other ministers, were more those of an intimate friend and adviser than a literary dependent. How he dined almost daily with Harley or St. John; how he bullied them, and made them beg his pardon when by chance they offended him--either, as Harley once did, by offering him a fifty-pound note, or, as St. John once did, by appearing cold and abstracted when Swift was his guest at dinner; how he obtained from them not only the settlement of the Irish business, but almost everything else he asked; how he used his influence to prevent Steele, Addison, Congreve, Rowe, and his other Whig literary friends, from suffering loss of office by the change in the state of politics, at the same time growing cooler in his private intercourse with Addison and poor Dick, and tending more to young Tory writers, such as Pope and Parnell; how, with Pope, Gay, Arbuthnot, Harley, and St. John, he formed the famous club of the _Scriblerus_ brotherhood, for the satire of literary absurdities; how he wrote squibs, pamphlets, and lampoons innumerable for the Tories and against the Whigs, and at one time actually edited a Tory paper called the _Examiner_: all this is to be gathered, in most interesting detail, from his epistolary journal to Stella, in which he punctually kept her informed of all his doings during his long three years of absence. The following is a description of him at the height of his Court influence during this season of triumph, from the Whiggish, and therefore somewhat adverse, pen of Bishop Kennet:--

The Three Devils: Luther's, Milton's, and Goethe's — Part 97