From the _Theosophist_ of July 1886, we make the following extract, bearing upon the subject of the loss of immortality by soul-death, and the dangers of Black Magic:
"It is necessary to say a few words as regards the real nature of soul-death, and the ultimate fate of a black magician. The soul, as we have explained above, is an isolated drop in the ocean of cosmic life. This current of cosmic life is but the light and the aura of the Logos. Besides the Logos, there are innumerable other existences, both spiritual and astral, partaking of this life and living in it. These beings have special affinities with particular emotions of the human soul, and particular characteristics of the human mind. They have, of course, a definite individual existence of their own, which lasts up to the end of the Manwantara. There are three ways in which a soul may cease to retain its special individuality. Separated from its Logos, which is, as it were, its source, it may not acquire a strong and abiding individuality of its own, and may in course of time be reabsorbed into the current of universal life. This is real soul-death. It may also place itself _en rapport_ with a spiritual or elemental existence by evoking it, and concentrating its attention and regard upon it for purposes of black magic and Tantric worship. In such a case it transfers its individuality to such existence and is sucked up into it, as it were. In such a case the black magician lives in such a being, and as such a being he continues until the end of Manwantara."
A good deal of highly interesting information on the subject of elementals and elementaries is to be found in numbers of _The Path_. A few of the points contained in these articles may be mentioned here, but the reader is strongly recommended to study these articles, entitled _Conversations on Occultism_, for himself. According to the writer:
An elemental is a center of force, without intelligence, as we understand the word, without moral character or tendencies similar to ours, but capable of being directed in its movements by human thoughts, which may, consciously or not, give it any form, and endow it to a certain extent with what we call intelligence. We give them form by a species of thought which the mind does not register--involuntary and unconscious thought--"as, one person might shape an elemental so as to seem like an insect, and not be able to tell whether he had thought of such a thing or not." The elemental world interpenetrates this one, and elementals are constantly being attracted to, or repelled from, human beings, taking the prevailing color of their thoughts. Time and space, as we understand them, do not exist for elementals. They can be seen clairvoyantly in the shapes they assume under different influences, and they do many of the phenomena of the séance room. Light and the concentrated attention of any one make a disturbance in the magnetism of a room, interfering with their work in that respect. At séances elementaries also are present; these are shells, or half-dead human beings. The elementaries are not all bad, however, but the worst are the strongest, because the most attracted to material life. They are all helped and galvanized into action by elementals.