Still, it gives us pleasure when the best gifts are surprised, captured, seized away to consecrate privacy and become a fount of noble inheritance. Their publicity shall thrill and elevate a later age.
"When virtue leaps high in the public fountain, you seek for the lofty spring of nobleness, and find it far off in the dear breast of some mother, who melted the snows of winter, and condensed the summer's dew into fair, sweet humanity, which now gladdens the face of man in all the city streets."
Or if, in middle life, some truth, some moral, claims a woman's hand, and offers second marriage, men will gladly listen to a tone whose grave, sweet temper, pitched by first love and married happiness, pervades all her experience.
So Portia, who could, when it was needed, "turn two mincing steps into a manly stride," doffs the lawyer's robe, and, returning, is met by music and conducted to a palace that was not till then a home.
[Footnote 18: Sometimes in Shakspeare the word _fancy_ means a genuine passion: here it hints only at a passing sentiment.]
The character of Helena, in "All's Well that Ends Well," furnishes a striking contrast to Ophelia, and tempts the student of Shakspeare to bring both types of womanhood into one field of view. Ophelia loves the Lord Hamlet, who is her "expectancy and rose of the fair state,"--one to be proud of, cling to, and adore. But, when her father's interference begins to draw her into the contrary current which sweeps her life away, she develops no power of resistance. Even her love is not strong enough to stem the stream that rushes suddenly from subterranean caves to cover her feet and climb to her heart. She has no will for withstanding her father's resolution: her passion has not yet ventured out of its girlish stage, to gather strength and be a threat to her docility. She submissively returns the Prince's cherished words and presents, lets the old father rule her, and goes crazed.
But Helena, though also loving one above her rank, being only a physician's daughter, cannot bear the idea of giving up Count Bertram. Her love is not at first returned; but she contains love enough to furnish both hearts, and she actually follows him to court, to make a captive of him, hoping to light a mutual flame. Such a procedure as that stood not within the capacity of Ophelia. No doubt it offends our conventional feeling; so that Helena must not only succeed, but manifest pure and noble qualities on the strange road she takes toward success, if she would gain our sympathy. The play begins quite early to canvass for our favor by showing that she is a noble woman who proceeds thus, and it is in the interest of a love that intends to be pure and legal. It is death to be without Bertram; and love will dare all things, risk life itself, to save the life of love. Why not in a woman as well as in a man? Nay, more likely in her case, for that special reason of womanhood, that positive instinct to be dependent, and to find life at once swallowed up and blessed by something or some person outside of Self. A modern woman, who desires to be independent, is eager to find something upon which she may depend. The Self of the average woman does not really subsist and reach perfect consciousness until the lover makes the claim of another Self upon it. For that which at first appears to be a threat of absorption, annihilation of the individual, turns out to be the bliss of being rendered back. It is only by the loss of mere individuality that an immortal person is established.