Few, perhaps, who suffer chagrins like this, altogether avoid a relapse into religious—we ought to say, irreligious—despondency. The first fault, that of misunderstanding the unalterable rules of the divine government, is followed by a worse, that of fretting against them. When the sharpness of disappointment disperses enthusiasm, the whole moral constitution often becomes infected with the gall of discontent. Querulous regrets take the place of active zeal; and at length vexation, much more than a real exhaustion of strength, renders the once laborious philanthropist "weary in well doing."

And yet, not seldom, a happy renovation of motives takes place in consequence of the very failures to which the enthusiast has exposed himself. Benevolent enterprises were commenced, perhaps, in all the fervor of exorbitant hopes; the course of nature was to be diverted, and a new order of things to take place, in which what human efforts failed to accomplish should be achieved by the ready aid of Heaven. But Disappointment, as merciless to the venial errors of the good, as to the mischievous plots of the wicked, scatters the project in a moment. Then the selfish, and the inert, exult; and the half-wise pick up fragments from the desolation, wherewith to patch their favorite maxims of frigid prudence with new proofs in point! Meanwhile, by grace given from above in the hour of despondency, the enthusiast gains a portion of true wisdom from defeat. Though robbed of his fondly-cherished hopes, he has not been stripped of his sympathies, and these soon prompt him to begin anew his labors, on principles of a more substantial sort. Warned not again to expect miraculous or extraordinary aids to supply the want of caution he consults Prudence with even a religious scrupulosity; for he has learned to think her voice, if not misunderstood, to be in fact the voice of God. And now he avenges himself upon Disappointment, by abstaining almost from hope. A sense of responsibility which quells physical excitement, is his strength. He relies indeed upon the divine aid; yet not for extraordinary interpositions, but for grace to be faithful. Thus, better furnished for arduous exertion, a degree of substantial success is granted to his renewed toils and prayers. And while the indolent, and the over-cautious, and the cold-hearted, remain what they were; or have become more inert, more timid, and more selfish than before, the subject of their self-complacent pity has not only accomplished some important service for mankind, but has himself acquired a temper which fits him to take rank among the thrones and dominions of the upper world.

Natural History of Enthusiasm — Part 83