Even, however, on the most cursory inspection, it is easy to see how little the arts of the Assyrians were changed by their successors. The winged lions and bulls that adorn the portals at Persepolis are practically identical with those of Nineveh. The representations of the king on his throne with his attendants are so similar, that but for the locality it would require considerable knowledge to discriminate between Sennacherib and Xerxes. The long procession of tribute bearers—the symbolical animals slain by the king; the whole ornamentation, in fact, is so slightly altered from what existed in Assyria, that we are startled to find how little change in these sculptures the new dynasty had introduced; and if this is the case with them, and their position and arrangement are nearly identical, we may feel very certain that the architecture was also the same.
It appears at first sight to have been otherwise; but on closer examination it appears quite certain that this even is due more to the material employed than to any alteration in form. Something may be due to the fact that the buildings we now find on the platform at Persepolis may have been dedicated to somewhat different purposes than were those of Nineveh; but even this is not quite clear. If the great square courts of the Ninevite palaces were roofed over, as Layard suggested—and as probably was the case—they would exactly represent the square halls of Persepolis. But as all the intermediate buildings of sun-dried brick have been washed off the bare rock by the winter rains of Persia, we can only speculate on what they might have been, without daring to lay too much stress on our convictions.
In their present state the remains at Pasargadæ are, perhaps, more interesting to the antiquary than to the architect, the palaces on the plain being so ruined that their architectural arrangements cannot be understood or restored.
[Illustration: 82. Plan of Platform at Pasargadæ.]
[Illustration: 83. Elevation of Platform at Pasargadæ.]
On the side of a hill overlooking the plain is a platform of masonry (Woodcut No. 82) which originally supported either a temple or fire-altar, but this has now entirely disappeared, and the structure is only remarkable for the beauty of its masonry and the large dimensions of the stones with which it is built. These are drafted (Woodcut No. 83), not only at their joints but often on their faces, with the same flat sinking as is found in all the Jewish works at Jerusalem, and sometimes in Greek buildings of the best age. Thus an ornament of great beauty and elegance is formed out of what would otherwise be merely a plain mass of masonry.