_Hunter._ A cache is usually dug near a stream, that the earth taken out of the hole may be thrown into the running water, otherwise it would tell tales. Then the hunters spread blankets, or what clothes they have, over the surrounding ground, to prevent the marks of their feet being seen. When they have dug the hole they line it with dry grass, and sticks, and bark, and sometimes with a dry skin. After the things to be hidden are put in, they are covered with another dry skin, and the hole is filled up with grass, stones, and sticks, and trodden down hard, to prevent the top from sinking afterwards: the place is sprinkled with water to take away the scent; and the turf, which was first cut away, before the hole was dug, is laid down with care, just as it was before it was touched. They then take up their blankets and clothes, and leave the cache, putting a mark at some distance, that when they come again they may know where to find it.

_Austin._ Capital! I could make a cache now, that neither bear, nor wolf, nor Indian could find.

History, Manners, and Customs of the North American Indians — Part 13

_Brian._ But if the bear did not find the cache, he might find you; and then what would become of you?

History, Manners, and Customs of the North American Indians — Part 13

_Austin._ Why I would climb a tree, as Cannon did.

History, Manners, and Customs of the North American Indians — Part 13

_Hunter._ Most of the furs that are taken find their way to London; but every year the animals which produce them become fewer. Besides the skins of larger animals, the furs of a great number of smaller creatures are valuable; and these, varying in their habits, require to be taken in a different manner. The bison is found on the prairies, or plains; the beaver, on creeks and rivers; the badger, the fox, and the rabbit, burrow in the ground; and the bear, the deer, the mink, the martin, the raccoon, the lynx, the hare, the musk-rat, the squirrel, and ermine, are all to be found in the woods. In paddling up the rivers in canoes, and in roaming through the woods and prairies, in search of these animals, I have mingled much with Indians of different tribes; and if you can, now and then, make a call on me, you will perhaps be entertained in hearing what I can tell you about them. The Indians should be regarded by us as brothers. We ought to feel interested in their welfare here, and in their happiness hereafter. The fact that we are living on lands once the residence of these roaming tribes, and that they have been driven far into the wilderness to make room for us, should lead us not only to feel sympathy for the poor Indians, but to make decided efforts for their improvement. Our missionary societies are aiming at this great object, but far greater efforts are necessary. We have the word of God, and Christian Sabbaths, and Christian ministers, and religious ordinances, in abundance, to direct and comfort us; but they are but scantily supplied with these advantages. Let us not forget to ask in our prayers, that the Father of mercies may make known his mercy to them, opening their eyes, and influencing their hearts, so that they may become true servants of the Lord Jesus Christ.