In like manner, the mission of England has been and is a religious one. Her Majesty, Queen Victoria, upon assuming authority in the land, issued a proclamation to the effect that under her reign all the inhabitants of India should enjoy perfect right to worship as they please and whom they please. It is true that too many of the representatives of the British Government in India today are so impressed with the importance of a government that is absolutely neutral in religious matters, that they have both ceased themselves to manifest any religious preference in their life and are scrupulously careful to see to it that Christians get just a little less of right and of protection than the adherents of other faiths. This they consider to be true altruism added to breadth of religious sentiment!

Notwithstanding this, nothing is more manifest in India today than that the very fact of the rulers of the land being nominally Christians adds to the prestige of Christianity in the land. The people naturally come to regard it as the State religion. What is more significant, however, is the fact that, at the basis of modern laws in that land and of the multiplying institutions of the country, distinctively Christian principles are universally recognized. Should the government of India resolve to be _absolutely_ neutral in all religious matters, it would have to renounce those laws and institutions which have furnished it with all its success in the land and which today crown its efforts with largest usefulness. To the government, and unconsciously to the masses of the people, Christian thought and truth and method necessarily characterize most of the laws, institutions and processes of India. They are all a part of the work of Great Britain in that land and such a part as she could not dispense with if she would. It is a part of her unconscious Christian heritage.

India’s Problem Krishna or Christ — Part 24

Thus the work of Great Britain in India has been attended with a large degree of success; it has lifted the land out of a condition of semi-savagery and placed it among the civilized nations of the world. It has cut it asunder from its anchorage to the past and brought it almost abreast of the times. There is still much to be done and much to be desired. We shall be glad to see the day when radical steps in progress shall be taken voluntarily by the people and through the initiative of their own leaders, rather than that they should wait to have them thrust upon them, as in the past, by the progressiveness of the foreigner among them.

India’s Problem Krishna or Christ — Part 24