No one of these journals pretends to such power or such influence as certain great dailies in America and in England. They have not the means at their command to buy much cable or telegraphic news, and lacking a press tariff for telegrams, they are the more hampered. The German temperament, and the civil-service and political close-corporation methods, make it difficult for the journalist to go far, either socially or politically. The German has been trained in a severe school to seek knowledge, not to look for news, and he does not make the same demands, therefore, upon his newspaper.
German relations with the outside world are of an industrial and commercial kind, and until very lately the German has not been a traveller, and is not now an explorer, and their colonies are unimportant; consequently there is no very keen interest on the part of the bulk of the people in foreign affairs. Even Sir Edward Grey's answering speech on the Morocco question did not appear in full in Berlin until the following day, though Germany had roused itself to an unusual pitch of excitement and expectancy.
As the Germans are not yet political animals, so their newspapers reflect an artificial political enthusiasm. Society, too, is as little organized as politics. There are no great figures in their social world. A Beau Brummel, a d'Orsay, a Lady Palmerston, a Lady Londonderry, a Duke of Devonshire, a Gladstone, a Disraeli, a Rosebery, would be impossible in Germany, especially if they were in opposition to the party in power. When a chancellor or other minister is dismissed by the Kaiser, he simply disappears. He does not add to the weight of the opposition, but ceases to exist politically. This has two bad results: it does not strengthen the criticism of the administration, and it makes the office-holder very loath to leave office, and to surrender his power. An ex-cabinet officer in America or in England remains a valuable critic, but an ex-chancellor in Germany becomes a social recluse, a political Trappist. Even the leading political figures are after all merely shadowy servants of the Emperor. They represent neither themselves nor the people, and such subserviency kills independence and leaves us with mediocrities gesticulating in the dark, and making phrases in a vacuum.