Some of Mather's statements and doings which were slurred even by his cotemporary Calef, and have been by later writers also, may deserve more respectful consideration than has usually been accorded to them. We are alluding to his manipulations of the afflicted, and other like acts. These indicate that either his observances and care of bewitched persons, or his intuitions, were giving him hints of the existence of natural laws and special conditions which permit mortals to loose, what he conceived to be,--or at least spoke of as being,--the devil's hold upon human instruments. We apprehend that he had at least vague surmises that some things which we now call mesmeric passes and psychological forces might be so applied by himself as to thwart the purposes and powers of possessing spirits. We are ready to grant that his use of dawning knowledge or of inflowed suggestions, whichever of them it was that set his own hands in motion over the obsessed, and prompted him to influence others to do the like, produced movements so unskillful that they were seldom very efficacious; yet we perceive that he moved in direction toward later discoveries which at this day enable many mortals to exercise much power toward both inducing and abolishing the control of human beings by disembodied spirits. There hang about Mather slight indications that he received some knowledge or some impulses, mediumistically, impressionally, or intuitively. The fact that, though having much to do with both Mercy Short and Margaret Rule during the months of their affliction in the year immediately following the executions at Salem, he refrained from advising or procuring their prosecution, or the prosecution of any whom they named as their afflictors, the facts that prayers, fastings, manipulations, and protracted and unflagging kindnesses and attentions, were his only appliances, and that both the girls were brought back to their normal condition, speak very distinctly in favor of Mather's sagacity and philanthropy, in relation to the bewitched and the bewitchers, that year.
Though we are disposed to credit this prominent man with all the merits to which he has fair claim, we are far from regarding him as without foibles, weaknesses, and traits fitted to mantle the reader's face with smiles. We dissent from many of his notions, practices, and beliefs; we find him often swayed by motives which we are not ready to commend. At the same time we apprehend that many modern critics have paraded his weaknesses, blemishes, and laughable traits out of all just proportion to the notices, if any, which they have taken of his genuine merits.