Already in their earliest stage, these temperance movements had obtained, both at home and abroad, a _national_ range of grandeur. More than ten years ago, when M. de Tocqueville was resident in the United States, the principal American society counted two hundred and seventy thousand members: and in one single state (Pennsylvania) the annual diminution in the use of spirits had very soon reached half a million of gallons. Now a machinery must be so far good which accomplishes its end: the means are meritorious for so much as they effect. Even to strengthen a feeble resolution by the aid of other infirmities, such as shame or the very servility and cowardice of deference to public opinion, becomes prudent and laudable in the service of so great a cause. Nay, sometimes to make public profession of self-distrust by assuming the coercion of public pledges, may become an expression of frank courage, or even of noble principle, not fearing the shame of confession when it can aid the powers of victorious resistance. Yet still, so far as it is possible, every man sighs for a still higher victory over himself: a victory not tainted by bribes, and won from no impulses but those inspired by his own higher nature, and his own mysterious force of will; powers that in no man were fully developed.

This being so, it is well that from time to time every man should throw out any hints that have occurred to his experience,--suggesting such as may be new, renewing such as may be old, towards the encouragement or the information of persons engaged in so great a struggle. My own experience had never travelled in that course which could much instruct me in the miseries from wine, or in the resources for struggling with it. I had repeatedly been obliged indeed to lay it aside altogether; but in this I never found room for more than seven or ten days' struggle: excesses I had never practised in the use of wine; simply the habit of using it, and the collateral habits formed by excessive use of opium, had produced any difficulty at all in resigning it even on an hour's notice. From opium I derive my right of offering hints at all upon the subjects of abstinence in other forms. But the modes of suffering from the evil, and the separate modes of suffering from the effort of self-conquest, together with errors of judgment incident to such states of transitional torment, are all nearly allied, practically analogous as regards the remedies, even if characteristically distinguished to the inner consciousness. I make no scruple, therefore, of speaking as from a station of high experience and of most watchful attention, which never remitted even under sufferings that were at times absolutely frantic.

Narrative And Miscellaneous Papers, Vol. II. — Part 71