There may even be found souls that tread this path,[37] bearing within themselves[38] some old surviving residue which has not yet been finally thrown into the physical plane, and must consequently appear for the last time before falling away and disappearing for ever.[39] Mankind, incapable of seeing the man--the divine fragment gloriously blossoming forth in these beings--often halts before these dark spots in the vesture of the great soul, these _excreta_ flung off from the "centre," belonging to the refuse of the vehicle, not to the soul, and in its blindness pretends to see, in its folly to judge, loftily condemning the sins of a brother more evolved than itself!
The future will bring men greater wisdom, and teach them the greatness of their error.[40]
At the conclusion of this important chapter, let us repeat that Karma--divine Will in action--is Love as well as justice, Wisdom as well as Power, and no one ought to dread it. If at times it uses us roughly and always brings us back to the strait way when folly leads us astray, it is only measuring its strength against our weakness, its delicate scales balance the load according to our strength, and when, in times of great anguish or terrible crisis, man is on the point of giving way, it suddenly lifts the weight, leaves the soul a moment's respite, and only when it has recovered breath is the burden replaced. The righteous Will of God is always upon us, filling our hearts with its might; His Love is ever about us, enabling us to grow and expand, even through the suffering he sends, for it is ourselves who have created this suffering.
[Footnote 10: Fortunately, this is a fact only in the imagination of those who are blinded by faith.]
[Footnote 11: Before men had sinned individually on earth.]
[Footnote 12: _De corruptione et gratia_, chap. 7, No. 19; _Cont. Jul. Pelag._, Book 4, chap. 3, No. 16, et _De Peccat. merit. et remiss._, Book 3, chap. 4, No. 7.]
[Footnote 13: "Omnes illae unus homo fuerunt." _De Peccat. merit. et remiss._, Book 1, chap. 10, No. 11.
Theologians pass over St. Augustine's adoption of this theory, giving one to understand that he abandoned his error shortly before his death. (_Dictionnaire de Théol._, by Abbé Berger; volume viii., article x., "_Traduciens._")]