When the discourse was ended the congregation of _externs_ passed out of the nave and into the outer court to the abbey gateway. But the Lady Margaret made her way to the lodgings of the abbess at the south-west corner of the church.
The foundation of Judith had risen in importance, and was now one of the principal religious houses in the neighbourhood. The abbess was of noble birth, and the convent was largely composed of ladies belonging to the county families, if we may believe the chronicle of names which has come down to us. In later days, just prior to the dissolution, these religious ladies waxed somewhat secular in their mode of life, and drew down upon them the stern reproof of their bishop; but in the thirteenth century Elstow Abbey retained most of its proper character and strict discipline. In so important a house, owning such wide estates, the abbess had many secular rights, duties, and privileges to occupy her without, so a prioress was responsible for the internal arrangement and order. To the abbess it fell, as the dignified head of the house, to receive visitors and to exercise hospitality. To the abbess Lady Margaret accordingly presented herself, that she might gain entrance to the convent, and share, during the archdeacon’s special services, in the life of the nuns, as far as might be permitted to an outsider. A lay-sister, the portress of the abbess’s lodgings, conducted Lady Margaret to the parlour or room open to guests. The dignified lady who had for some years so discreetly ruled at Elstow Abbey had just returned from the evening office, and received her visitor while still clad in her choir habit.
"Black was her garb, her rigid rule Reformed on Benedictine school; Her cheek was pale, her form was spare; Vigils and penitence austere Had early quenched the light of youth."
Above the long black robe and the scapulary, which formed the ordinary monastic dress of Benedictine nuns, she wore a cowl or hood similar to that used by the monks of the order and worn by the nuns in church. In her right hand she carried her pastoral staff, and the third finger of her left hand was adorned by a massive gold ring--the symbol of her profession as the spouse of Christ.