Although the Council in England generally recommended the adoption of persuasive arts and a limited toleration, those who bore the sword usually took care that they should not bear it in vain. A High Commission Court, armed with ample powers to enforce the Act of Uniformity, had been established at Dublin in 1593; but its members were ordered to proceed cautiously after the Ulster Confederacy became formidable, and their powers lay dormant in the last two or three years of the century. Essex and Mountjoy were both fully convinced of the wisdom of Bacon's views; the former showed a partial toleration, connived at the celebration of the Holy Sacrifice, even in the capital, and liberated some priests from prison. Mountjoy, in answer to the command of the English Council "to deal moderately in the great matter of religion," replied by letter that he had already advised "such as dealt in it for a time to hold a restrained hand therein." "The other course," he adds, "might have overthrown the means of our own end of a reformation of religion." This conditional toleration—such as it was—excited the indignation of the more zealous Reformers, whose favourite preacher, the youthful Usher, did not hesitate to denounce it from the pulpit of Christ Church, as an unhallowed compromise with antichrist. In 1601, Usher, then but 21 years of age, preached his well-known sermon from the text of the forty days, in which Ezekiel "was to bear the iniquity of the house of Judah—a day for a year." "From this year," cried the youthful zealot, "will I reckon the sin of Ireland, that those whom you now embrace shall be your ruin, and you shall bear their iniquity." When the northern insurrection of 1641 took place, this rhetorical menace was exalted, after the fact, into the dignity of a prophecy fulfilled. After the victory of Kinsale, however, the Ultra Protestant party had less cause to complain of the temporizing of the civil power; the pecuniary mulct of twelve pence for each absence from the English service was again enforced at least in Dublin, and several priests, then in prison, were, on various pretences, put to death. Among those who suffered in the capital was the learned Jesuit, Henry Fitzsimons, son of a Mayor of the city, the author of _Brittanomachia_, with whom, while in the Castle, Usher commenced a controversy, which was never finished. But the terms agreed upon at Mellifont, between Mountjoy and Tyrone, again suspended for a short interval the sword of persecution.