The Ramaytush () or Rammay-tuš people are a linguistic subdivision of the Ohlone people of Northern California. The term Ramaytush was first applied to them in the 1970s, but the modern Ohlone people of the peninsula have claimed it as their ethnonym. The ancestors of the Ramaytush Ohlone people have lived on the peninsula—specifically in the area known as San Francisco and San Mateo county—for thousands of years. Prior to the California Genocide, the Ohlone people were not consciously united as a singular socio-political entity. In the early twentieth century anthropologists and linguists began to refer to the Ramaytush Ohlone as San Francisco Costanoans—the people who spoke a common dialect or language within the Costanoan branch of the Utian family. Anthropologists and linguists similarly called the Tamyen people Santa Clara Costanoans, and the Awaswas people Santa Cruz Costanoans.
The homeland of the Ramaytush is largely surrounded by ocean and sea, the exception being the valley and the mountains to the southeast, home to the Tamyen Ohlone and Awaswas Ohlone, among others. To the east, across San Francisco Bay, what is now known as Alameda County is home to the Chochenyo Ohlone. To the north, across the Golden Gate, was a Huimen Miwok village. The northernmost Ramaytush local tribe—the Yelamu tribe of what is now San Francisco—was closely connected with the Huchiun Chochenyos of what is now Oakland, and members of the two tribes frequently intermarried at the time of Spanish colonization.
European disease took a heavy toll of life on all Indigenous people who came to Mission Dolores after its creation in 1776. The Ohlone people were forced to use Spanish resulting in the loss of their language. The Spanish rounded up hundreds of Ohlone people at Mission Dolores and took them to the north bay to construct Mission San Rafael, which was then used as a hospital for sick neophytes. Alfred L. Kroeber claimed that the west bay people were extinct by 1915, and although none of their villages survived, four branches of one lineage are known to have survived the genocide. The Muwekma Ohlone Tribe—the descendants of the closely related Chochenyo and Tamyen Ohlone people who were federally recognized as the Verona Band of Alameda County in the early twentieth century—and other Ohlone peoples—have been vocal advocates for Native American issues on the San Francisco Peninsula.
In 1925, Alfred Kroeber, then director of the Hearst Museum of Anthropology, declared the Ohlone extinct, which directly led to the tribe losing federal recognition and land rights.
Etymology
The term "Ramaytush" (Rammay-tuš) meaning "people from the west," is a Chochenyo word the Ohlone of the East Bay used to refer to their westward neighbors. The term was adopted by Richard L. Levy in 1976 to refer to the peninsular linguistic division of the Ohlone.
Ramaytush tribes and villages
Ramaytush groups, for the most part independent territorial local tribes, include:
The Yelamu group, probably a multi-village local tribe, with the following villages within the present City and County of San Francisco: Chutchui also listed as Suchui in Mission Dolores Registry – on Mission Creek, the latter in the vicinity of Mission Dolores. The Mission also had a Christianized named for Chutchui which was Nuestra Senora de la Asumpcion. The burial ground (shellmound) for Chutchui was located on where the Marshall school (15th Street & Capp Street) is located today Sitlintac also listed as Sitinac in Mission Dolores Registry – near Chutchui Amuctac and Tubsinte – in Visitacion Valley, San Francisco. Amutaja – Adjoining Canada de la Visitacion (Visitation) Petlenuc – near the San Francisco Presidio. Mitline – near Lake Merced Opurome – beach side of Lake Merced