Then again in Mafulu there are no clan badges, nor are there any realistic or conventional representations of, or designs which can to my mind be possibly regarded as representing, or having had their origin in the representation of, animals, birds, fishes, plants, or anything else. As regards this, however, it may be mentioned that the Mafulu people are very primitive and undeveloped, and have not in their art any designs which could readily partake of this imitative character, their artistic efforts never producing curves, and indeed not going beyond geometric designs composed of straight lines, rectangular and zig-zag patterns and spots.
Also I was unable to discover the faintest trace of any idea which might be regarded as being totemistic, or having a totemistic origin. In particular, although enquiry was made from ten independent and trustworthy native sources, I could not find a trace of any system of general clan taboo against the killing or the eating of any animal, bird, fish, or plant. It is true that there are various temporary food taboos associated with special conditions and events, and that there are certain things the eating of which is regarded as permanently taboo to certain individuals; but the former of these restrictions are general and are not associated with particular clans or communities, and the latter restrictions relate separately to the individuals only, and apparently are based in each case on the fact that the food has been found to disagree with him; though whether the restriction is the result of mere common sense based upon individual experience, or has in it an element of superstition as to something which may be harmful to the individual concerned, is a point upon which I could not get satisfactory explanation.
Again, still dealing with the question of totemism, I may say that the community and village names (as already stated, there are no clan names) do not appear to be referable to any possible totemistic objects. There is no specific ancestor worship, in connection with which I could endeavour to trace out an association between that ancestor and a totemistic object, and there is no special reverence paid to any animal or vegetable, except certain trees and creepers, the fear of which is associated with spirits and ghosts generally, and not with ghosts of individual persons, and except as regards omen superstitions concerning flying foxes and fireflies, which are general and universal among all these people, and except as regards the possible imitative character of the Mafulu dancing, which, if existent, is probably also universal.