Ladies are usually conveyed about Calcutta, or any where for short distances, in a kind of palanquin, called a _boҫhah_. This has its poles fixed much in the same manner as in the _mahannah_, but its body is of a very different form; being a compound of our sedan chair with the body of a chariot. Its deep shape, and its seat, much resemble the former; but having two doors, one on each side, with one window in front, as well as a small one behind, all furnished with Venetians and glasses, give it, in those respects, some claim to alliance with the latter. I should have observed, that most of the gentlemen residing at Calcutta, ride in _boҫhahs_; which afford a better look-out, are more portable, and can turn about in narrow places, where a _mahannah_ could not: besides, they are far lighter. The _boҫhah_ made expressly for a lady, is fitted up in some style, and always has four large tassels, commonly of white silk, hanging at the four upper corners. There are usually pockets in front, and to the doors; the same as in chariots, &c.

About Dacca, Chittagong, Tipperah, and other mountainous parts, a very light kind of conveyance is in use, called a _taum-jaung_, _i.e._ ‘a support to the feet.’ This consists of an arm-chair, with a low back, at the sides of which two poles are affixed, even with the seat; from the two fore legs of the chair, iron stays project forward, supporting a foot-board, placed diagonally, so as to meet the natural position of the soles when the feet are thrown forward, much the same as the foot-boards of coach-boxes, only on a very light construction. In some instances, the _taum-jaungs_ (vulgarly called _tom-johns_) are carried the same as the _naulkeen_; that is, by the four ends of the poles resting on the shoulders of as many bearers, all independent of each other. Experience has, however, proved such to be a very dangerous practice; for, if one of the bearers stumbles, the machine must inevitably be overset: the fall from such a height, especially if proceeding at a quick pace, is not devoid of danger. To remedy this, it has latterly become a custom to suspend two stout batons, by means of strong doubled cords, between the ends of the poles, before and behind; making such an allowance in respect to the length of cord, or sling, as may allow the poles to come down about as low as the bearers’ hips. The batons are slung by their middles, one bearer supporting the fore, the other the hind, part of each; all moving between the two side poles, but nearly in a line one behind the other. This does not altogether obviate the possibility of falling, by means of a stumble; but it lessens that danger considerably, and renders the accident less severe; the seat being much lowered.

The East India Vade-Mecum, v.1 — Part 162