In Derby, after several petitions had been granted to build noon-houses, it was found necessary, in 1764, to place some restrictions as to the location of the buildings, which had hitherto evidently been placed with the characteristically Puritanical indifference to general convenience or appearance. While the town still permitted the little log-huts to be erected, and though they could be placed on either side of the highway, it was ordered that the builders must not so locate them as to "incommode any highways." As early as 1690 the thoughtful Stonington people built a house "14 foot square and seven foot posts" with a chimney at one side, for the express purpose of having a place where their minister, Rev. Mr. Noyes, could thaw out between services. The New Canaan Church built on the green beside their meeting-house a fine "Society House," twenty-one feet long and sixteen feet wide, with a big chimney and fireplace. The horses were plainly "not in society" in New Canaan, for they were excluded from the occupancy and privileges of the Society House.
"James June & all that lives at Larences" were allowed to build a "Sabbath-House" on the green near the New Britain meeting-house "as a Commodate for their conveniency of comeing to meeting on the Sabbath;" at the same time James Slason of the same village was given permission to "set yp a house for ye advantage of his having a place to go to" on the Sabbath. Frequently the petitions "to build a Sabbath Day House" or a "Housel for Shelter for Horss" were made in company by several farmers for their joint use and comfort, as shown by entries in the town and church records of Norwalk, New Milford, Durham, and Hartford.
Noon-houses were much more frequent in Connecticut than in Massachusetts, and in several small towns in the former State they were used weekly between Sunday services until within the memory of persons now living; and some of the buildings still exist, though changed into granaries or stables. There was one also in use for many years and until recent years in Topsfield, in Massachusetts. We chanced upon one still standing on a lonely Narragansett road. A little enclosed burial-place, with moss-grown and weather-smoothed head-stones and neglected graves, was by the side of a filled-in cellar, upon which a church evidently had once stood. At a short distance from the church-site was a long, low, gray, weather-beaten wooden building, with a coarse stone-and-mortar chimney at one end, and a great door at the other. Two small windows, destitute of glass, permitted us to peer into the interior of this dilapidated old structure, and we saw within, a floor of beaten earth, a rough stone fireplace, and a few rude horse-stalls. We felt sure that this tumble-down building had been neither a dwelling-house nor a stable, but a noon-house; and the occupants of a neighboring farm-house confirmed our decision. Too worthless to destroy, too out of the way to be of any use to any person, that old noon-house, through neglect and isolation, has remained standing until to-day.