Book-markers should not be wide or clumsy or they defeat one of the objects for which they exist—the preservation from wear and tear of the books in which they are placed. It would perhaps be more convenient if they were fastened into the binding, but as this is seldom done effectually in the first place, and they soon get worn out, the movable ones, which can easily be replaced, are now in general use. A simple device at each end and the appropriate finish of a good fringe are all that is necessary. For the sake of harmonious appearance, and not for any ritual reason, they are usually made _en suite_ with the vestments and altar.

[Illustration: Diagram showing how to cut two Almsbags]

Church Needlework — Part 61

When working book-markers sufficient ribbon should be left below the design to turn up and cover the back of the work. The raw edge will be turned in and it will be slip-stitched along the top and over-sewn down both sides. The fringe is then over-sewn to the extreme end of the marker. If the ‘head’ of the fringe is not suitable for this treatment, the ribbon that covers the back of the work may be cut separately and the head of the fringe inserted between the two. The back may also be embroidered.

Church Needlework — Part 61

[Illustration: Ancient Pulpit-hanging in Stapleton Church, Shrewsbury]

Church Needlework — Part 61

[Illustration: Ornament for Horse-cloth, belonging to the Fishmongers’ Company]

ON THE PRINCIPAL STITCHES USED IN LINEN-WORK

In all the previous chapters I have assumed that the embroidress would carry out the suggestions given by means of gold and silver thread, floss silks, &c., working them either directly upon some rich fabric such as silk or velvet, or else on linen with the ultimate purpose of transferring it to the more precious material, or, thirdly, on a linen ground which is eventually covered so entirely with embroidery that no trace of the original material appears. I have mentioned coloured linens and linen thread as desirable materials where economy is a consideration, to be used for the same purposes and in the same manner as silk and gold, &c.

I now propose to treat of linen-work as a separate branch of Church needlework, different both in regard to the materials employed and in the method of using them.

To begin with, as the ground-work will be of _white_ linen, which naturally requires frequent washing, the decoration of it must either be detachable (as in the case of ‘Apparels’), or it must be of such a nature as to withstand injury under the necessary processes of the laundry.