These fantastic doctrines examined, and his geometrical or astronomical discoveries dubious, it may be asked, what did Thales effect for philosophy? Chiefly this: he gave reasons for opinions--he aroused the dormant spirit of inquiry--he did for truths what the legislators of his age did for the people--left them active and stirring to free and vigorous competition. He took Wisdom out of despotism, and placed her in a republic--he was in harmony with the great principle of his age, which was investigation, and not tradition; and thus he became the first example of that great truth-- that to think freely is the first step to thinking well. It fortunately happened, too, that his moral theories, however inadequately argued upon, were noble and exalting. He contended for the providence of a God, as well as for the immortality of man. He asserted vice to be the most hateful, virtue the most profitable of all things [193]. He waged war on that vulgar tenacity of life which is the enemy to all that is most spiritual and most enterprising in our natures, and maintained that between life and death there is no difference--the fitting deduction from a belief in the continuous existence of the soul [194]. His especial maxim was the celebrated precept, “Know thyself.” His influence was vigorous and immediate. How far he created philosophy may be doubtful, but he created philosophers. From the prolific intelligence which his fame and researches called into being, sprang a new race of thoughts, which continued in unbroken succession until they begat descendants illustrious and immortal. Without the hardy errors of Thales, Socrates might have spent his life in spoiling marble, Plato might have been only a tenth-rate poet, and Aristotle an intriguing pedagogue.

XVI. With this I close my introductory chapters, and proceed from dissertation into history;--pleased that our general survey of Greece should conclude with an acknowledgment of our obligations to the Ionian colonies. Soon, from the contemplation of those enchanting climes; of the extended commerce and the brilliant genius of the people--the birthplace of the epic and the lyric muse, the first home of history, of philosophy, of art;--soon, from our survey of the rise and splendour of the Asiatic Ionians, we turn to the agony of their struggles--the catastrophe of their fall. Those wonderful children of Greece had something kindred with the precocious intellect that is often the hectic symptom of premature decline. Originating, advancing nearly all which the imagination or the reason can produce, while yet in that social youth which promised a long and a yet more glorious existence--while even their great parent herself had scarcely emerged from the long pupilage of nations, they fell into the feebleness of age! Amid the vital struggles, followed by the palsied and prostrate exhaustion of her Ionian children, the majestic Athens suddenly arose from the obscurity of the past to an empire that can never perish, until heroism shall cease to warm, poetry to delight, and wisdom to instruct the future.

Athens: Its Rise and Fall, Complete — Part 112