Or is it the capitalist? “I will add field to field,” he cries aloud, despite his own Scripture; “I will join railway to railway. I will juggle into my own hands all the instruments for the production of wealth that my cunning can lay hold of; and I will use them for my own purposes against producer and consumer alike with impartial egoism. Corn and coal shall lie in the hollow of my hand. I will enrich myself by making dear by craft the necessaries of life; the poor shall lack, that I may roll down fair streets in needless luxury. Let them starve, and feed me!” That temper, too, humanity must outlive. And those who are incapable of outliving it of themselves must be taught by stern lessons, as in the splendid uprising of the spirit of man in France, that their race has outstripped them.
Next comes the monopoly of human life, the hideous wrong of slavery. That, thank goodness, is now gone. ’Twas the vilest of them all—the nakedest assertion of the monopolist platform: “You live, not for yourself, but wholly and solely for me. I disregard your claims to your own body and soul, and use you as my chattel.” That worst form has died. It withered away before the moral indignation even of existing humanity. We have the satisfaction of seeing one dragon slain, of knowing that one monopolist instinct at least is now fairly bred out of us.
Last, and hardest of all to eradicate in our midst, comes the monopoly of the human heart, which is known as marriage. Based upon the primitive habit of felling the woman with a blow, stunning her by repeated strokes of the club or spear, and dragging her off by the hair of her head as a slave to her captor’s hut or rock-shelter, this ugly and barbaric form of serfdom has come in our own time by some strange caprice to be regarded as of positively divine origin. The Man says now to himself, “This woman is mine. Law and the Church have bestowed her on me. Mine for better, for worse; mine, drunk or sober. If she ventures to have a heart or a will of her own, woe betide her! I have tabooed her for life: let any other man touch her, let her so much as cast eyes on any other man to admire or desire him—and, knife, dagger, or law-court, they shall both of them answer for it.” There you have in all its native deformity another monopolist instinct—the deepest-seated of all, the grimmest, the most vindictive. “She is not yours,” says the moral philosopher of the new dispensation; “she is her own; release her! The Turk hales his offending slave, sews her up in a sack, and casts her quick into the eddying Bosphorus. The Christian Englishman, with more lingering torture, sets spies on her life, drags what he thinks her shame before a prying court, and divorces her with contumely. All this is monopoly, and essentially slavery. Mankind must outlive it on its way up to civilisation.”