The recusants, though suffering under every sort of injustice, and kept in a state of continual apprehension—a condition worse even than the actual horrors they endured—counted many educated and wealthy persons in their ranks, besides mustering fully ninety per cent, of the whole population. They were, therefore, far from being politically powerless. The recall of Lord Grandison from the government was attributed to their direct or indirect influence upon the King. When James Usher, then Bishop of Meath, preached before his successor from the text "He beareth not the sword in vain," they were sufficiently formidable to compel him publicly to apologise for his violent allusions to their body. Perhaps, however, we should mainly see in the comparative toleration, extended by Lord Falkland, an effect of the diplomacy then going on, for the marriage of Prince Charles to the Infanta of Spain. When, in 1623, Pope Gregory XV. granted a dispensation for this marriage, James solemnly swore to, a private article of the marriage treaty, by which he bound himself to suspend the execution of the Penal laws, to procure their repeal in Parliament, and to grant a toleration of Catholic worship in private houses. But the Spanish match was unexpectedly broken off, immediately after his decease (June, 1625), whereupon Charles married Henrietta Maria, daughter of Henry IV. of France.
The new monarch inherited from his father three kingdoms heaving in the throes of disaffection and rebellion. In England the most formidable of the malcontents were the Puritans, who reckoned many of the first nobility, and the ablest members of the House of Commons among their chiefs; the restoration of episcopacy, and the declaration by the subservient Parliament of Scotland, that no General Assembly should be called without the King's sanction, had laid the sure foundations of a religious insurrection in the North; while the events, which we have already described, filled the minds of all orders of men in Ireland with agitation and alarm. The marriage of Charles with Henrietta Maria gave a ray of assurance to the co-religionists of the young Queen, for they had not then discovered that it was ever the habit of the Stuarts "to sacrifice their friends to the fear of their enemies." While he was yet celebrating his nuptials at Whitehall, surrounded by Catholic guests, the House of Commons presented Charles "a pious petition," praying him to put into force the laws against recusants; a prayer which he was compelled by motives of policy to answer in the affirmative. The magistrates of England received orders accordingly, and when the King of France remonstrated against this flagrant breach of one of the articles of the marriage treaty (the same included in the terms of the Spanish match), Charles answered that he had never looked on the promised toleration as anything but an artifice to secure the Papal dispensation. But the King's compliance failed to satisfy the Puritan party in the House of Commons, and that same year began their contest with the Crown, which ended only on the scaffold before Whitehall in 1648. Of their twenty-three years' struggle, except in so far as it enters directly into our narrative, we shall have little to say, beyond reminding the reader, from time to time, that though it occasionally lulled down it was never wholly allayed on either side.