After five years spent in Paran, Euthymius resolved, with his friend Theoctistus, to fly into a solitude, more remote. So they went away into the barren mountains, near the Dead Sea; and there, searching for a place where they might dwell, they discovered a ravine, down which a torrent poured, and in the face of the rock was a cave. Then they entered into it and there they abode, living on vegetables, and drinking the water of the brook. Now it fell out, one day, that some shepherds came that way, and ascending to the cavern looked in, and were frightened when they saw two men, very haggard, with long beards. But Euthymius bade them be of good cheer, for they were hermits who dwelt there on account of their sins. Then the shepherds noised it abroad, and many disciples came to them, and they built a monastery, and Euthymius appointed Theoctistus to rule over it; and then he retired, loving solitude, into a remote hermitage, whence he issued forth only on the Sabbath (Saturday) and the Sunday. He enjoined on the monks to be diligent in work, and never to allow their hands to be idle. "For," said he, "if men in the world labour to support themselves, their wives, families and children, how much rather we, who have the poor depending upon us."

Having cured Terebon, the son of Aspebetes, of paralysis, which afflicted one side of his body, Aspebetes, chief of the Arabs in Palestine, desired baptism, and took the name of Peter. Such multitudes of Arabs followed his example, that Juvenal, patriarch of Jerusalem, ordained him bishop of the wandering tribes, and he assisted at the council of Ephesus against Nestorius, in 431.

The Lives of the Saints, Volume 1 (of 16) — Part 204

He built S. Euthymius a Laura on the right hand of the road from Jerusalem to Jericho, in the year 420. Euthymius could never be prevailed upon to depart from his rule of strict solitude; but he governed his monks by superiors to whom he gave directions on Sundays.

The Lives of the Saints, Volume 1 (of 16) — Part 204

"Do not suppose," said he to his monks, "that you come into the desert to leave temptation behind you." And then he related to them the following story. There was in Egypt a man afflicted with a very violent temper. So he ran away from his home into a monastery, where he thought he would be free from incentives to anger. But there he was frequently irritated by the other monks who, unintentionally, gave him annoyance. So he determined to escape wholly from the society of men, and then said he, I cannot give way, for I shall never be tempted. So he took with him only an earthenware bowl, out of which to drink, and he hid himself in a remote desert.

The Lives of the Saints, Volume 1 (of 16) — Part 204