After the execution of Monmouth the counties that had risen against the Government endured all the cruelties that a ferocious soldiery let loose on them could inflict. The number of victims butchered cannot now be ascertained, the vengeance being left to the dissolute Colonel Percy Kirke. But, a still more cruel massacre was schemed. Early in September Judge Jeffreys set out on that circuit of which the memory will last as long as our race or language. Opening his commission at Winchester, he ordered Alice Lisle to be burnt alive simply because she had given a meal and a hiding place to wretched fugitives entreating her protection. The clergy of Winchester remonstrated with the brutal judge, but the utmost that could be obtained was that the sentence should be commuted from burning to beheading.
Then began the judicial massacre known as the Bloody Assizes. Within a few weeks Jeffreys boasted that he had hanged more traitors than all his predecessors together since the Conquest. Nearly a thousand prisoners were also transported into slavery in the West Indian islands. No English sovereign has ever given stronger proofs of a cruel nature than James II. At his court Jeffreys, when he had done his work, leaving carnage, mourning, and terror behind him, was cordially welcomed, for he was a judge after his master's own heart. James had watched the circuit with interest and delight. At a later period, when all men of all parties spoke with horror of the Bloody Assizes, the wicked judge and the wicked king attempted to vindicate themselves by throwing the blame on each other.
The king soon went further. He made no secret of his intention to exert vigorously and systematically for the destruction of the Established Church all the powers he possessed as her head. He plainly declared that by a wise dispensation of Providence, the Act of Supremacy would be the means of healing the fatal breach which it had caused. Henry and Elizabeth had usurped a dominion which rightfully belonged to the Holy See. That dominion had, in the course of succession, descended to an orthodox prince, and would by him be held in trust for the Holy See. He was authorised by law to suppress spiritual abuses; and the first spiritual abuse which he would suppress would be the liberty which the Anglican clergy assumed of defending their own religion, and of attacking the doctrines of Rome.