The _Rich Man_ and the _Bourgeois_ do not escape the curse that attaches to every other class: they too are in bondage. The ancient _bourgeoisie_ was characterized by security, the present has no such characteristic. It lives in timidity and fear. It has risen from the Revolution, aspires to nobility, feels none, and is jealous of the advancing masses. The ancient _bourgeois_ was consistent. "He admired himself in his privileges, wanted to extend them, and looked upwards. Our man looks downwards: he sees the crowd ascending behind him, even as he ascended; he does not like it to mount; he retreats, and holds fast to the side of power. Does he avow to himself his retrograde tendency? Seldom, for his part is adverse to it; he remains almost always in this contradictory position--a liberal in principle, an egotist in practice, wanting, yet not willing. If there remain any thing French within him, he quiets it by the reading of some innocently growling, or pacifically warlike newspaper."

The rich man of to-day was poor yesterday. He was the very artisan, the soldier, the peasant, whom he now avoids. He has the false notion, that people gain only by taking from others. He will not let his companions of yesterday ascend the ladder by which he has mounted, lest in the ascent he should lose something. He does not know that "every flood of rising people brings with it a flood of new wealth." He shuts himself up in his class, in his little circle of habits, closes the door, and carefully guards--a nonentity. To maintain his position, the rich man withdraws from the people--is insulated--and, therefore, in bondage.

Blackwood's Edinburgh Magazine, Volume 59, No. 368, June 1846 — Part 124