She lived to see the son of Hilperik, Chlodweh, or, as he was more commonly called, Clovis, marry a Christian wife, Clotilda, and after a time became a Christian. She saw the foundation of the Cathedral of Notre-Dame, and of the two famous churches of St. Denys and of St. Martin of Tours, and gave her full share to the first efforts for bringing the rude and bloodthirsty conquerors to some knowledge of Christian faith, mercy, and purity. After a life of constant prayer and charity she died, three months after King Clovis, in the year 512, the eighty-ninth of her age.
[Footnote: Perhaps the exploits of the Maid of Orleans were the most like those of Genevieve, but they are not here added to our collection of 'Golden Deeds,' because the Maid's belief that she was directly inspired removes them from the ordinary class. Alas! the English did not treat her as Hilperik treated Genevieve.]
The Franks had fully gained possession of all the north of Gaul, except Brittany. Chlodweh had made them Christians in name, but they still remained horribly savage--and the life of the Gauls under them was wretched. The Burgundians and Visigoths who had peopled the southern and eastern provinces were far from being equally violent. They had entered on their settlements on friendly terms, and even showed considerable respect for the Roman-Gallic senators, magistrates, and higher clergy, who all remained unmolested in their dignities and riches. Thus it was that Gregory, Bishop of Langres, was a man of high rank and consideration in the Burgundian kingdom, whence the Christian Queen Clotilda had come; and even after the Burgundians had been subdued by the four sons of Chlodweh, he continued a rich and prosperous man.
After one of the many quarrels and reconciliations between these fierce brethren, there was an exchange of hostages for the observance of the terms of the treaty. These were not taken from among the Franks, who were too proud to submit to captivity, but from among the Gaulish nobles, a much more convenient arrangement to the Frankish kings, who cared for the life of a 'Roman' infinitely less than even for the life of a Frank. Thus many young men of senatorial families were exchanged between the domains of Theodrik to the south, and of Hildebert to the northward, and quartered among Frankish chiefs, with whom at first they had nothing more to endure than the discomfort of living as guests with such rude and coarse barbarians. But ere long fresh quarrels broke out between Theodrik and Hildebert, and the unfortunate hostages were at once turned into slaves. Some of them ran away if they were near the frontier, but Bishop Gregory was in the utmost anxiety about his young nephew Attalus, who had been last heard of as being placed under the charge of a Frank who lived between Treves and Metz. The Bishop sent emissaries to make secret enquiries, and they brought word that the unfortunate youth had indeed been reduced to slavery, and was made to keep his master's herds of horses. Upon this the uncle again sent off his messengers with presents for the ransom of Attalus, but the Frank rejected them, saying, 'One of such high race can only be redeemed for ten pounds' weight of gold.'