Dacoity was practised on a large scale in many districts by whole gangs under well-known leaders with adherents or well-wishers and informants in every village. At each religious festival in the autumn, the band assembled at the summons of its acknowledged chief in some deserted fort or temple, and settled a plan for the coming season, when operations were discussed; the names of the selected victims, the nature of the expected booty, the chances of resistance or the interference of the authorities. New members were affiliated and sworn in at these meetings and the work went on gaily by the various parties till the approach of the monsoon, when the whole band reassembled, divided the spoil and went into winter quarters. One member of the gang was always a goldsmith, who melted down the ornaments acquired, while silks and clothes were disposed of to friendly shopkeepers.
A long list might be drawn up of the predatory peoples of India. “These criminal tribes,” says Sleeman, “number hundreds of thousands of persons and present a problem almost unknown in European experience. The gipsies, who are largely of Indian origin, are perhaps the only European example of an hereditary criminal tribe. But they are not sheltered and abetted by the landowners as their brethren in India are.” Most prominent among these peoples were the Meenas, or Meena Rhatores, who were found chiefly in Rajputana, but who practised their infamous trade in many parts of India. The name Rhatore is synonymous with Rajput and signifies “of royal race,” but the blue blood was drawn from a family living by plunder and Dacoity. They were settled in considerable numbers at Shajanpore near Gurgaon, and lived outwardly respectable lives, but their propensities were well known. Although they went far afield to carry out their robberies, they occupied substantial stone houses, cultivated the soil and possessed large flocks and herds with many swift camels, mostly hidden away till the time arrived for an expedition to pilfer and despoil. These Meenas were rich and prosperous and wanted nothing but to be let alone; they habitually lived well, ate flesh, drank much, wore fine raiment, and their women disported many trinkets and gorgeous clothes; their rejoicings and festivals were celebrated with much feasting and revelry. They followed no ostensible occupation; they hired servants to till the ground, and their villages had often a deserted appearance because most of the men were absent on some raid. The remaining few, wary and watchful, looked out for possible detection and interference; the women, even when drawing water at the well, were ready to give the signal of alarm or send a word of warning to their friends engaged in some illegal pursuit. The Meenas hung closely together, and if any one was by mischance arrested, he might count upon assistance and upon funds raised by subscription to provide bribes to secure his release, if in the native states, or for the payment of fees for his defence.