[Illustration: A Native Restaurant in its most compendious shape.]

Some men are fortunate, however, from their birth, and do not need the Pontianak's long hair; that is because their own grows in a peculiar manner, from two circular spots near the crown. To the owner of such a "double crown," nothing adverse can ever happen. All his wishes will be fulfilled, and he will prosper in whatever matter he sets his hand to.

Java, Facts and Fancies — Part 38

Again, it is not men alone who are thus visibly marked by fate. In the crinklings of the hair on a horse's neck, the wise read plain signs of good or bad fortune by which it is made manifest whether the horse will be lucky and carry his rider to honour and happiness, or unlucky and maim or even kill him. That is the great point about a horse: the way in which the hair on his neck grows. If therefore you should find the auspicious sign on him, buy the animal, whatever may be the price and however old, ugly, or weak he may seem to the ignorant. But, if you find the sign of ill-luck, send him away at once, and cause the marks of his hoofs to be carefully obliterated from the path that leads to your door; for if you neglect this precaution, great disaster may be brought upon you and all your house. Reflect upon this, and the true significance of the history of Damocles will be revealed to you. In truth, all fortune, good or bad, hangs by a single hair.

Java, Facts and Fancies — Part 38

[Illustration: For the morning and evening meal he prefers the open air and the cuisine of the warong.]

Java, Facts and Fancies — Part 38

After the bath, the Javanese proceeds to take his morning meal; and this, again is a public performance. The noon repast--the only solid one in the day--is prepared and eaten at home. But, for the morning and evening meals, the open air and the cuisine of the warong are preferred. The warong is the native restaurant. There are many kinds and varieties of it: from its most simple and compendious shape--two wooden cases, the one containing food, prepared and raw, the other, a chafing-dish full of live coals, and a supply of crockery--to its fully-developed form, the atap-covered hut. There, a dozen, and more customers hold their symposia presided over by the owner, who sits cross-legged on the counter amid heaps of fruit, vegetables, and confectionery. All manner of men meet here: drivers of sadoos or hack carriages, small merchants, artizans, Government clerks, policemen, water-carriers, servants, hadjis,[5] not to mention the "corresponding" womankind. They talk, they talk! and they laugh! The affairs of all Batavia are discussed here--matters of business, intrigue, love, money, office, everything, material to make a Javanese Decamerone of, if a Boccaccio would but come and put it into shape. There are several of these warongs about Tanah-Abang and the Koningsplein, and, of course, in the native quarters. But the smaller, portable ones are found everywhere: by the river-side, at the railway stations, at the sadoo-stands, along the canals, at the corners of the streets; and they seem to do a thriving business.