“I will provide you with elephants (my forests are full of them), wine, oil, barley, dates, pitch and sulphur for sieges, twenty thousand foot-soldiers and ten thousand horses. If I address myself to you, Matho, it is because the possession of the zaïmph has made you chief man in the army. Moreover,” he added, “we are old friends.”
Matho, however, was looking at Spendius, who, seated on the sheep-skins, was listening, and giving little nods of assent the while. Narr’ Havas continued speaking. He called the gods to witness he cursed Carthage. In his imprecations he broke a javelin. All his men uttered simultaneously a loud howl, and Matho, carried away by so much passion, exclaimed that he accepted the alliance.
A white bull and a black sheep, the symbols of day and night, were then brought, and their throats were cut on the edge of a ditch. When the latter was full of blood they dipped their arms into it. Then Narr’ Havas spread out his hand upon Matho’s breast, and Matho did the same to Narr’ Havas. They repeated the stain upon the canvas of their tents. Afterwards they passed the night in eating, and the remaining portions of the meat were burnt together with the skin, bones, horns, and hoofs.
Matho had been greeted with great shouting when he had come back bearing the veil of the goddess; even those who were not of the Chanaanitish religion were made by their vague enthusiasm to feel the arrival of a genius. As to seizing the zaïmph, no one thought of it, for the mysterious manner in which he had acquired it was sufficient in the minds of the Barbarians to justify its possession; such were the thoughts of the soldiers of the African race. The others, whose hatred was not of such long standing, did not know how to make up their minds. If they had had ships they would immediately have departed.
Spendius, Narr’ Havas, and Matho despatched men to all the tribes on Punic soil.
Carthage was sapping the strength of these nations. She wrung exorbitant taxes from them, and arrears or even murmurings were punished with fetters, the axe, or the cross. It was necessary to cultivate whatever suited the Republic, and to furnish what she demanded; no one had the right of possessing a weapon; when villages rebelled the inhabitants were sold; governors were esteemed like wine-presses, according to the quantity which they succeeded in extracting. Then beyond the regions immediately subject to Carthage extended the allies roamed the Nomads, who might be let loose upon them. By this system the crops were always abundant, the studs skilfully managed, and the plantations superb.