[3] Napoléon et ses Contemporains, i. 229.
[7] It is from a copy of this portrait, by Gérard, in the Historical Gallery of Versailles, that the most accurate likenesses of Madame de Staël are taken.
In the year 1794, Oswald, Lord Nevil, a Scotch nobleman, left Edinburgh to pass the winter in Italy.[1] He possessed a noble and handsome person, a fine mind, a great name, an independent fortune; but his health was impaired; and the physicians, fearing that his lungs were affected, prescribed the air of the south. He followed their advice, though with little interest in his own recovery, hoping, at least, to find some amusement in the varied objects he was about to behold. The heaviest of all afflictions, the loss of a father, was the cause of his malady. The remorse inspired by scrupulous delicacy still more embittered his regret, and haunted his imagination. Such sufferings we readily convince ourselves that we deserve, for violent griefs extend their influence even over the realms of conscience. At five-and-twenty he was tired of life; he judged the future by the past, and no longer relished the illusions of the heart. No one could be more devoted to the service of his friends; yet not even the good he effected gave him one sensation of pleasure. He constantly sacrificed his tastes to those of others; but this generosity alone, far from proving a total forgetfulness of self, may often be attributed to a degree of melancholy, which renders a man careless of his own doom. The indifferent considered this mood extremely graceful; but those who loved him felt that he employed himself for the happiness of others, like a man who hoped for none; and they almost repined at receiving felicity from one on whom they could never bestow it. His natural disposition was versatile, sensitive, and impassioned; uniting all the qualities which could excite himself or others; but misfortune and repentance had rendered him timid, and he thought to disarm, by exacting nothing from fate. He trusted to find, in a firm adherence to his duties, and a renouncement of all enjoyments, a security against the sorrows which had distracted him. Nothing in the world seemed worth the risk of these pangs; but while we are still capable of feeling them, to what kind of life can we fly for shelter?