While all acknowledged the identity of matter and called themselves Monists, without being so really, I went further and drew the extreme logical inferences of the theory by obliterating the boundaries between matter and so-called spirit. Thus, in 1894, in my treatise _Antibarbarus_, I had dealt with the psychology of sulphur by explaining it through "ontogeny," that is, the embryonic development of sulphur.

Anyone who is interested in the subject may be referred to the work _Sylva Sylvarum_, which I composed in the summer and autumn of 1895, with a feeling of pride in my perspicuity at having divined the secrets of creation, especially in the vegetable and animal kingdoms. He may further consult my _Churchyard Studies_, which show how in loneliness and sorrow I was brought back to a wavering apprehension of God and immortality.

The Inferno — Part 15

Guided into this new world in which no one can follow me, I conceived an aversion to social intercourse, and have an unconquerable desire to free myself from my surroundings. I therefore informed my friends that I wished to go to Meudon to write a book which required solitude and quiet.

The Inferno — Part 15

At the same time insignificant disagreements led to a breach with the circle which met at the Restaurant, so that one day I found myself entirely isolated. The first result was an extraordinary expansion of my inner sense; a spiritual power which longed to realise itself. I believed myself in the possession of unlimited strength, and pride inspired me with the wild idea of seeing whether I could perform a miracle.

The Inferno — Part 15

At an earlier period, in the great crisis of my life, I had observed that I could exercise a telepathic influence on absent friends. In popular legends writers have occupied themselves with the subjects of telepathy and witchcraft. I wish neither to do myself an injustice, nor altogether to acquit myself of wrong-doing, but I believe that my evil will was not so evil as the counterstroke which I received. A devouring curiosity, an outbreak of perverted love, caused by my frightful loneliness, inspired me with an intense longing to be re-united with my wife and child, both of whom I still loved. But how was this to be brought about, as divorce proceedings were already on foot? Some extraordinary event, a common misfortune, a thunderbolt, a conflagration ... in brief, some catastrophe which unites two hearts, just as in novels two persons are reconciled at the sick-bed of a third. Stop! there I have it! A sick-bed! Children are always more or less ill; a mother's fear exaggerates the danger; a telegram follows, and all is said.