At this time Paine saw much of Jefferson, and there can be little doubt that the anti-slavery clause struck out of the Declaration was written by Paine, or by some one who had Paine's anti-slavery essay before him. In the following passages it will be observed that the antitheses are nearly the same--"infidel and Christian," "heathen and Christian."
[Illustration: Anti-slavery essay 117-118]
"He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opprobrium of INFIDEL powers, is the warfare of the CHRISTIAN king of Great Britain. Determined to keep open a market where MEN should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or restrain this execrable commerce. And that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them by murdering the people on whom he has obtruded them, thus paying off former crimes committed against the LIBERTIES of one people with crimes which he urges them to commit against the LIVES of another."
"--these inoffensive people are brought into slavery, by stealing them, tempting kings to sell subjects, which they can have no right to do, and hiring one tribe to war against another, in order to catch prisoners. By such wicked and inhuman ways the English, etc.... an hight of outrage that seems left by Heathen nations to be practised by pretended Chris Hansr
"--that barbarous and hellish power which has stirred up the Indians and Negroes to destroy us; the cruelty hath a double guilt--it is dealing brutally by us and treacherously by them."
Thus did Paine try to lay at the corner the stone which the builders rejected, and which afterwards ground their descendants to powder. Jefferson withdrew the clause on the objection of Georgia and South Carolina, which wanted slaves, and of Northerners interested in supplying them. That, however, was not known till all the parties were dead. Paine had no reason to suppose that the Declaration of human freedom and equality, passed July 4th, could fail eventually to include the African slaves. The Declaration embodied every principle he had been asserting, and indeed Cobbett is correct in saying that whoever may have written the Declaration Paine was its author. The world being his country, and America having founded its independence on such universal interests, Paine could not hesitate to become a soldier for mankind.* His Quaker principles, always humanized, were not such as would applaud a resistance in which he was not prepared to participate. While the signers of the Declaration of Independence were affixing their names--a procedure which reached from August 2d into November--Paine resigned his _Pennsylvania Magazine_, and marched with his musket to the front. He enlisted in a Pennsylvania division of the Flying Camp of ten thousand men, who were to be sent wherever needed. He was under General Roberdeau, and assigned at first to service at Amboy, afterwards at Bergen. The Flying Camp was enlisted for a brief period, and when that had expired Paine travelled to Fort Lee, on the Hudson, and renewed his enlistment. Fort Lee was under the command of General Nathaniel Greene who, on or about September 19th, appointed Paine a Volunteer Aide-de-camp.