It was a long time before anything was heard of the effect of this Opinion. However, at last, in the month of March, 1535, JOHN STURM broke this silence in a manner not very agreeable to the friends of the Reformation. The king was highly incensed against the friends of these novelties, who seemed to him to check a too rapid advance. He even permitted his rage to lead him to burn several of them.[17] Very little could be hoped for the kingdom of God, from a man of this character. However, Sturm strongly urged Melanchthon to come to France, because the king reposed the greatest confidence in him, and called himself his pupil. On the 22d of April, Melanchthon wrote a suppliant letter to Bishop Bellay, that he would exert his influence to arrest the persecution. In his reply to Sturm, on May 4th, he said that he had never found it more difficult to decide in any matter, than in reference to this journey to France. "But you must not think that I am restrained by domestic ties, or that I fear any danger. For nothing human is so important in my eyes, that I would not prefer the honor of Christ, the salvation of so many of the righteous, and the peace of the Church, to it. But I am thinking of, and exceedingly troubled by this _one_ apprehension, that I am doubtful whether I would indeed accomplish any good by going." At the close of the letter, he advises that the king, if he desired to do anything for the honor of Christ, and the peace of the Church, should be earnestly entreated to convene a council, in order to discuss the affairs of the Church. He would attend this, provided he could obtain the permission of his sovereign. But what happened? What, indeed, he did not think of in the remotest degree. The king addressed him in a most friendly letter, on June 23. The French Ambassador delivered this letter in person, which closes in the following manner: "Your coming will give me great pleasure, whether you come as a private individual, or in the name of the Evangelical states." At the same time Bellay, who had been made a Cardinal in the meantime, and Sturm, pressed him to come, and gave him the strongest assurances of a happy result. The latter concluded his lengthy letter in the following manner: "I exhort, yea, I conjure you, in the name of Christ, not to neglect this opportunity to further the best of causes among men." Towards the end of the month of July, Melanchthon left Wittenberg on account of the appearance of the plague, and with some other teachers resided in JENA, until the middle of February. When he had received such a pressing invitation to come to France, and also a safe-conduct, he proceeded to Torgau, where the Elector was sojourning at the time, and in writing applied for leave of absence for two or three months. Luther also seconded Master Philip's application, by a most earnest petition. He said: "May it please your Grace to permit M. Philip to venture for these three months, trusting to the grace of God. Who knows what it may please God to do, whose thoughts are at all times higher and better than our own? As for myself, too, it would pain me that so many pious hearts, who so anxiously call, and certainly expect M. Philip, should be disappointed, and might also be led to entertain evil thoughts concerning us." But the Elector was of a different opinion. He understood King Francis' relation to the Emperor at this time, far too well, to be anxious unnecessarily to excite the suspicions of the latter against himself. He therefore refused the request of his petitioner. Perhaps he also entertained the opinion, not altogether without foundation too, that Melanchthon might yield too much, "which would displease many, and do great harm to the Gospel." He said to Dr. Brück, in the most positive manner: "We are determined, once for all, that Philip shall not go with our permission and good will, even if we should, in consequence, lose his services altogether."