14. And so for nearly

twenty years he continued training himself in solitude, never going

forth, and but seldom seen by any. After this, when many were eager and

wishful to imitate his discipline, and his acquaintances came and began

to cast down and wrench off the door by force, Antony, as from a

shrine, came forth initiated in the mysteries and filled with the

Spirit of God. Then for the first time he was seen outside the fort by

those who came to see him. And they, when they saw him, wondered at the

sight, for he had the same habit of body as before, and was neither

fat, like a man without exercise, nor lean from fasting and striving

with the demons, but he was just the same as they had known him before

his retirement. And again his soul was free from blemish, for it was

neither contracted as if by grief, nor relaxed by pleasure, nor

possessed by laughter or dejection, for he was not troubled when he

beheld the crowd, nor overjoyed at being saluted by so many. But he was

altogether even as being guided by reason, and abiding in a natural

state. Through him the Lord healed the bodily ailments of many present, and cleansed others from evil spirits. And He gave grace to Antony in speaking, so that he consoled many that were sorrowful, and set those at variance at one, exhorting all to prefer the love of Christ before all that is in the world. And while he exhorted and advised them to remember the good things to come, and the loving-kindness of God towards us, ‘Who spared not His own Son, but delivered Him up for us all,’ he persuaded many to embrace the solitary life. And thus it happened in the end that cells arose even in the mountains, and the desert was colonised by monks, who came forth from their own people, and enrolled themselves for the citizenship in the heavens.

15. But when he was obliged to cross the

Arsenoitic Canal—and the

occasion of it was the visitation of the brethren—the canal was

full of crocodiles. And by simply praying, he entered it, and all they

with him, and passed over in safety. And having returned to his cell, he applied himself to the same noble and valiant exercises; and by frequent conversation he increased the eagerness of those already monks, stirred up in most of the rest the love of the discipline, and speedily by the attraction of his words cells multiplied, and he directed them all as a father.

Nicene and Post-Nicene Fathers: Series II/Volume IV/Life of Antony/Vita Antoni/Chapter 8

Footnotes

Nicene and Post-Nicene Fathers: Series II/Volume IV/Life of Antony/Vita Antoni/Chapter 8