Al Harith, son of Hammam, related: I journeyed from Irak to the Ghutah; and then was I master of haltered steeds and envied wealth. Freedom of arm called me to diversion, fulness of store led me to pride. And when I had reached the place after toil of soul, after making lean my camel, I found it such as tongues describe it; and in it was whatever souls long for or eyes delight in. So I thanked the bounty of travel and ran a heat with pleasure: and began there to break the seals of desires and gather the clusters of delights, until some travelers were making ready for the journey to Irak, and I had so recovered from my drowning, that regret visited me in calling to mind my home and longing after my fold. Then I struck the tents of exile and saddled the steeds of return. And when the company had equipped themselves and agreement was completed, we shrank from setting forth without taking with us a guard. And we sought one from every tribe and used a thousand devices to obtain him. But to find him in the clans failed, so that we thought he was not among the living. And for the want of such a one the resolves of the travelers were bewildered, and they assembled at the gate of Jayrun to take counsel. And they ceased not tying and untying, and plaiting and twining, until suggestion was exhausted and the hoper despaired. But opposite them was a person whose demeanor was as the demeanor of the youthful, and his garb as the garb of monks, and in his hand was the rosary of women, and in his eyes the mark of giddiness from watchings. And he had fastened his gaze on the assemblage and sharpened his ear to steal a hearing. And when it was the time of their turning homeward and their secret was manifest to him, he said to them, "O people, let your care relieve itself, let your mind be tranquil; for I will guard you with that which shall put off your fear and show itself in accord with you." Said the narrator: Then we asked him to show us concerning his safe conduct, and promised him a higher wage for it than for an embassy. And he declared it to be some words which he had been taught in a dream, whereby to guard himself from the malice of mankind. Then began one to steal a look at another, and to move his eyes between glances sideward and downward. So that it was plain to him that we thought meanly of his story, and conceived it to be futile. Whereupon he said, How is it that ye take my earnest for jest, and treat my gold as dross? Now, by Allah, oft have I gone through fearful tracts and entered among deadly dangers: and with this I have needed not the companying of a guard or to take with me a quiver. Besides, I will remove what gives you doubt, I will draw away the distrust that has come on you, in that I will consent with you in the desert and accompany you on the Semaweh. Then, if my promise has spoken you true, do ye renew my weal and prosper my fortune: but if my mouth has lied to you, then rend my skin and pour out my blood.