The Igbo calendar () is the traditional calendar system of the Igbo people from present-day Nigeria. The calendar has 13 months in a year (afo), 7 weeks in a month (onwa), and 4 days of Igbo market days (afor, nkwo, eke, and orie) in a week (izu) plus an extra day at the end of the year, in the last month. The name of these months was reported by Onwuejeogwu (1981).
Although worship and spirit honoring was a very big part in the creation and development of the Igbo calendar system, commerce also played a major role in creating the Igbo calendar. This was emphasized in Igbo mythology itself. An example of this is the Igbo market days of which each community has a day assigned to open its markets, this way the Igbo calendar is still in use.
Some Igbo communities have tried to adjust the thirteen month calendar to twelve months, in line with the Gregorian calendar.
The calendar is neither universal nor synchronized, so various groups will be at different stages of the week, or even year. Nonetheless the four-eight day cycle serves to synchronize the inter-village market days, and substantial parts (for example the Kingdom of Nri) do share the same year-start.
Market days
Igbos generally have four market days, namely: eke, orie, afor and nkwo. The market days according to the Igbo calendar follow each other sequentially as shown below: Eke Orie Afor Nkwo In various parts of Igboland, each community has a market named after the aforementioned four market days, e.g., Eke market, Afor market.
System
In the traditional Igbo calendar, a week () has 4 days () (Eke, Orie, Afọ, Nkwọ), seven weeks make one month (), a month has 28 days and there are 13 months a year. In the last month, an extra day is added (an intercalary day). The traditional time keepers in Igboland are the priests or Dibia.
The days correspond to the four cardinal points, Afọ corresponds to north, Nkwọ to south, Eke to east, and Orie to west. These spirits, who were fishmongers, were created by Chineke (Faith and Destiny) in order to establish a social system throughout Igboland.
While there are four days, they come in alternate cycles of "major" and "minor", giving a longer eight day cycle.
An example of a month: Ọnwa Mbụ
Use
The Igbo calendar is not universal, and is described as "not something written down and followed ... rather it is observed in the mind of the people."
Naming after dates
Newborn babies are sometimes named after the day they were born on, though this is no longer commonly used. Names such as Mgbeke (maiden [born] on the day of Eke), Mgborie (maiden [born] on the Orie day) and so on were common among the Igbo people. For males Mgbo is replaced by Oko (Igbo: Male child [of]) or Nwa (Igbo: Child [of]). An example of this is Nwankwo Kanu, a popular footballer.
Months and meanings
The following months are in reference to the Nri-Igbo calendar of the Nri kingdom which may differ from other Igbo calendars in terms of naming, rituals, and ceremonies surrounding the months.
Ọnwa Mbụ
The first month starts from the third week of February making it the Igbo new year. The Nri-Igbo calendar year corresponding to the Gregorian year of 2012 was initially slated to begin with the annual year-counting festival known as Igu Aro on February 18 (an Nkwọ day on the third week of February). The Igu Aro festival which was held in March marked the lunar year as the 1013th recorded year of the Nri calendar.
Ọnwa Abụo
This month is dedicated to cleaning and farming.
Ọnwa Ife Eke
Is described as the fasting period, usually known as “Ugani” in Igbo meaning 'hunger period'. It is the period in which all must fast in sacrificial harmony to the goddess Ani of the Earth. Many communities host competitive wrestling events in this month as it is dedicated to finding one's Ikenga through conquering personal and communal struggle.
Ọnwa Anọ
Ọnwa Anọ is when the planting of seed yams/yam seeds start. In many communities this is the month of the Ekeleke dance festival which emphasizes optimism, sustaining your belief in God through hardships and the coming of better days.
Ọnwa Agwụ
Ịgọchi na mmanwụ come out in this month which are adult masquerades. Ọnwa Agwu is the traditional start of the year. The Alusi Agwu, after which the month is named, is venerated by the Dibia (priests), by whom Agwu is specifically worshipped, in this month.
Ọnwa Ifejiọkụ
This month is dedicated to the yam deity ifejioku and Njoku Ji and yam rituals are performed in this month for the New Yam Festival.