With the exception of the Burmese woman, and to an appreciable and growing extent the women of Japan, the Oriental woman has been influenced and moulded by her economic necessities. The Eastern attitude toward woman, which in general has been to keep her ignorant and to consider that her charms other than those relating to her physical attractions are minute, has brought about a feminine type peculiar to itself. The result is a woman who outside of the home has no power of gaining a livelihood, and who as a natural consequence has turned her whole thought, emotion, and imagination upon her domestic affairs. Furthermore, we find in such countries of the Orient as Burmah and Japan, where women are solving the problem of self-support, that they have also been able, not only to have greater freedom, but also, to a certain extent, they have demanded the right to choose their own mates and regulate the laws concerning their home life. For instance, in each of these countries the wife has the right of divorcing her husband—a right denied the woman of other Oriental lands. The property rights of women in these lands, where women are just beginning to be wage-earners, are also clearly set forth in their civil codes, giving justice to the women.
The realm of the Eastern woman is primarily the realm of the home. She has the true spirit of the bee; she considers the collective good of the household before her own. Her great vocation is to be a wife and mother. She attends personally to her household duties, and domestic service is to her not a disgrace. Her children are to her a veritable life-work. She looks after them personally, superintends their every act, and watches closely their development. Even the high lady of the East does not consider it demeaning to cook with her own hands that which she knows will appeal to the taste of her family. Cooking, indeed, is regarded as a fine art in the East, and recipes are handed down like heirlooms from mother to daughter along with the family jewels.
The Eastern woman is honoured by the honour of her household. It is her business to make it possible for her husband and her sons to advance, and she shines in the reflected light of their achievements. She has not been taught, neither has she any suspicion of the Western ambition to make name and fame for herself. There is a certain delight and satisfaction in living behind the veil which one can hardly appreciate from the Western point of view. That this Eastern feminine regards her success as domestic rather than social is abundantly proved to any one who lives intimately in touch with the women of these countries.