It has already been told how that Da Ponte was active in the promotion of the first Italian opera enterprise, that he inspired Montressor's experiment at the Richmond Hill Theater and was the moving spirit in the ambitious, beautiful but unhappy Italian Opera House undertaking. To do all these things it was necessary that he should be a man of influence among the cultured and wealthy classes of the community. As a matter of fact he was this, and that in spite of the fact that his career had been checkered in Europe and was not wholly free from financial scandal, at least in New York. The fact is that the poet's artistic temperament was paired with an insatiable commercial instinct. This instinct, at least, may be set down as a racial inheritance. Until seven or eight years ago nobody seems to have taken the trouble to look into the family antecedents of him whom the world will always know as Lorenzo Da Ponte. That was not his name originally. Of this fact something only a little better than a suspicion had been in the minds of those who knew him and wrote about him during his lifetime and shortly after his death. Michael Kelly, the Irish tenor, who knew him in Vienna, speaks of him as "my friend, the abbé," and tells of his dandyish style of dressing, his character as a "consummate coxcomb," his strong lisp and broad Venetian dialect; if he knew that he was a converted Jew, he never mentioned the fact. Later writers hinted at the fact that he had been born a Jew, but had been educated by the Bishop of Ceneda and had adopted his name. When I investigated his American history, a matter of twenty years ago, my statement in The Tribune newspaper that he was the son of a Hebrew leather dealer provoked an almost intemperate denial by a German musical historian, who quoted from his memoirs a story of his religious observances to confound me. My statement, however, was based, not only on an old rumor, but also on the evidence of a pamphlet published in Lisbon in the course of what seems to have been a peculiarly acrimonious controversy between Da Ponte and a theatrical person unnamed, but probably one Francesco. In this pamphlet, which is not only indecorous but indecent, he is referred to as "the celebrated Lorenzo Daponte, who after having been Jew, Christian, priest, and poet in Italy and Germany found himself to be a layman, husband, and ass in London." It remained for Professor Marchesan, his successor in the chair of rhetoric in the University of Treviso, to give the world the facts concerning his origin and early family history. From Marchesan's book ("Della Vita e delle Opere di Lorenzo da Ponte") published in Treviso in 1900 we learn that the poet's father was in truth a Hebrew leather dealer, and also that the father's name was Jeremiah Conegliano, his mother's Rachel Pincherle, and his own Emanuele Conegliano. He was fourteen years old when not he alone, but the whole family, embraced Christianity. They were baptized in the cathedral of Ceneda on August 20, 1763, and the bishop gave the lad, whose talents he seems to have observed, his own name. The rest of his story up to his departure for America may be outlined in the words of the sketch in Grove's "Dictionary of Music and Musicians" (second edition, Vol. III, p. 789).