What induces me to believe that much of the Maya script is of the nature of the Mexican is the endeavor, undertaken for a very different purpose, of Professor Valentini to explain the origin of the so-called Maya alphabet, preserved by Bishop Landa, and printed in the editions of his celebrated “Description of Yucatan.”[214] Professor Valentini shows by arguments and illustrations, which I think are in the main correct, that when the natives were asked to represent the sounds of the Spanish letters in their method of writing, they selected objects to depict, whose names, or initial sounds, or first syllables, were the same, or akin, to the sounds of the Spanish vowel or consonant heard by them. Sometimes they would give several words, with their corresponding pictures, for the same sound; just as I have shown was the custom of the ancient Egyptians. Thus, for the sound _b_ they drew a foot-print, which in their tongue was called _be_; for the sound _a_ an obsidian knife, in Maya, _ach_, etc. Valentini thinks also that the letter _e_ was delineated by black spots, in Maya _eek_, meaning black, which, if proved by further research, would show that the Mayas, like the Mexicans, attributed phonetic values to the colors they employed in their painted scrolls.

Outside of the two nations mentioned, the natives of the American continent made little advance toward a phonetic system. We have no positive evidence that even the cultivated Tarascas and Zapotecs had anything better than ikonographs; and of the Quiches and Cakchiquels, both near relatives of the Mayas, we only know that they had a written literature of considerable extent, but of the plan by which it was preserved we have only obscure hints. Next to these we should probably place the Chipeway pictography, as preserved on their _meda_ sticks, bark records, and _adjidjiatig_ or grave-posts. I have examined a number of specimens of these, but have failed to find any evidence that the characters refer to sounds in the language; however, I might not consider it improbable that further researches might disclose some germs of the ikonomatic method of writing even in these primitive examples of the desire of the human intellect to perpetuate its acquisitions, and hand them down to generations yet unborn.

Essays of an Americanist — Part 117