At last, Baillargeon, addressing the curate, said: “Is it possible that our bishops are swindlers, and we, their tools to defraud our people? What would that people say, if they knew that not only we do not say the masses for which they constantly fill our hands with their hard-earned money, but that we send those masses to be said in Paris for five cents! What will our good people think of us all when they know that our bishop pockets twenty cents out of each mass they ask us to celebrate according to their wishes.”

The curate answered: “It is very lucky that the people do not know that sharp operation of our bishops, for they would surely throw us all into the river. Let us keep that shameful trade as secret as possible. For what is the crime of simony if this be not an instance of it?”

Fifty Years in the Church of Rome — Part 186

I replied: “How can you hope to keep that traffic of the body and blood of Christ a secret, when not less than 40,000 copies of this paper are circulated in France, and more than 100 copies come to the United States and Canada? The danger is greater than you suspect; it is even at our doors. Is it not on account of such public and undeniable crimes and vile tricks of the clergy of France that the French people in general, not only have lost almost every vestige of religion, but, not half a century ago, condemned all the priests and bishops of France to death as public malefactors?

Fifty Years in the Church of Rome — Part 186

“But that sharp mercantile operation of our bishops takes a still darker color, when we consider that those ‘five-cent masses’ which are said in Paris are not worth a cent. For who among us is ignorant of the fact that the greatest part of the priests of Paris are infidels, and that many of them live publicly with concubines? Would our people put their money in our hands if we were honest enough to tell them that their masses would be said for five cents in Paris by such priests? Do we not deceive them when we accept their money, under the well understood condition that we shall offer the holy sacrifice according to their wishes? But, instead of that, we get it sent to France, to be disposed of in such a criminal way. But, if you allow me to speak a little more, I have another strange fact to consider with you, which is closely connected with this simonical operation.”

Fifty Years in the Church of Rome — Part 186