Beating a wife is so common in these countries, that, only when the act is attended with features of unusual atrocity, as in this case of En-Noor, does it excite any attention. There cannot be a question of the fact, that our friend the Sultan is a great despot in every point of view. Perhaps in no other way could he maintain any authority amongst these semi-barbarian Kailouees. This, nevertheless, cannot excuse the atrocity of beating his wife with burning fagots. Some say that the exciting cause of his brutality was the eternal loquacity of the woman, of which his highness began to be afraid. This may be true, or be only an excuse invented by his courtiers. Supposing, however, the cause to have been her _infidelity_, let us examine what can be reasonably expected from these African women. They are not allowed scarcely to believe themselves to possess souls; they have no moral motives to be chaste, and certainly none of family and honour, being mostly slaves. Then the greater part of the young girls of consequence are married to old men, who are worn out by their sensual habits and indulgence with innumerable concubines. These young women are thus left, though married, like so many widows, without education or religious motives, and with all their passions alive, to the first opportunity which presents itself. We know what they do, and we cannot expect anything else from them.

We have often dancing now of evenings. Yesterday, hearing the tambourines and other instruments strike up, I went to the house of the Sfaxee to see what was going on. They were dancing again their Mourzuk dances before a number of delighted Kailouees, male and female; amongst the rest Lady En-Noor herself. The whole beauty and appropriateness of this exercise amongst the Moors consists, as is well known, in gross imitations of natural acts. No further description or comment can I permit myself. I have often thought that the present dance must be an inheritance from very ancient times. There seems to be a part of our nature to which it is adapted. The performances at European Operas are often nearly as indelicate.

Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 2 — Part 17

Evil communications corrupt good manners. One of our servants has learned to act the Tuarick. He quarrelled with Yusuf, and on being told to go away replied, "Yes. I will go; but when you get up to Damerghou I will bring down the people upon these Christians, and they shall be eaten up!"

Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 2 — Part 17